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Arabia
Former Mecca Grand Mosque’s Imam: Clerics can make mistakes like politicians
2020-02-13
[ENGLISH.ALARABIYA.NET] Saudi cleric Sheikh Adel al-Kalbani, former Imam of the Mecca Grand Mosque, said that a cleric can make mistakes just as politician could, when asked about changing or retracting fatwas (edicts), the latest changes and reforms in Saudi Arabia and the beliefs of some of its clerics.
Pope Francis: "You're telling me?"
“A cleric can make a mistake just like a politician could. He can be convinced of something and advocates for it, and after a while he can retract it because his convictions have changed,” al-Kalbani said on Sunday in an interview on Saudi channel Rotana.

“A cleric who finds the (Islamic) Sharia-based evidence which convinces him of an idea, is not at fault,” al-Kalbani added, who was once a part of the Sahwa movement.

Saudi Arabia’s Crown Prince Mohammed bin Salman announced three years ago during a panel discussion held in the first annual Future Investment Conference in October 2017, that the Kingdom will witness many changes and reforms.

He vowed to lead the Kingdom to return to moderate Islam and to reject the “destructive ideas” which infiltrated Saudi Arabia when the Sahwa (Awakening) movement gained momentum in 1979 coinciding with the Iranian revolution.

WOMEN RIGHTS
Some of the major social changes seen in Saudi Arabia include the lifting of the ban on women being allowed to drive, no longer needing permission of their male guardians to travel and encouraging them to enter the work force.

Al-Kalbani, however, said: “A woman can go out to work making sure to preserve her dignity, but she is not fit for every job.”

He also refused allowing girls and boys to attend the same schools, saying: “Don’t put fuel next to the fire.”

His comments, specifically about refusing to apologize for old fatwas regarding women’s issues, received some backlash, as Saudi women took to social media to express their anger.

A Twitter user named Jawharah replied to a clip of his interview on the social media platform saying: “They wasted our lives with their cursed fatwas and our time are still wasted because of them..”

Another user with the handle @00freee00 replied: “You were part of Sahwa which was a main cause of our suffering.. We will not forgive you until judgement day.. If you had any decency you would compensate the women who you were the cause of their suffering..”

Related:
Adel al-Kalbani: 2010-08-13 Saudi king limits clerics allowed to issue fatwas
Adel al-Kalbani: 2010-07-02 Fatwa fight rages between Saudi clerics
Related:
Mohammed bin Salman: 2020-01-27 The FBI reportedly stopped a Saudi plot to kidnap a YouTuber on US soil after he criticized Mohammed bin Salman for Jamal Khashoggi's killing
Mohammed bin Salman: 2020-01-24 This must never happen again, says Saudi cleric as Muslim group tours Auschwitz
Mohammed bin Salman: 2020-01-16 S. Arabia appoints princess as Unesco representative
Related:
Sahwa: 2019-08-07 From Canada with hate: Terror sympathizer Tariq Abdelhaleem
Sahwa: 2019-04-04 Fifth Corps Attacks Assad Intelligence in Daraa
Sahwa: 2018-07-26 Safar al-Hawali: The Sahwa Phoenix
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Arabia
Saudi authorities arrest another professor in widening crackdown on dissent
2018-08-13
[PRESSTV] Saudi authorities have tossed in the calaboose
... anything you say can and will be used against you, whether you say it or not...
another university professor in the conservative oil-rich kingdom as part of a widening crackdown led by Crown Prince Mohammed bin Salman
...Crown Prince of Soddy Arabia
...a kingdom taking up the bulk of the Arabian peninsula. Its primary economic activity involves exporting oil and soaking Islamic rubes on the annual hajj pilgrimage. The country supports a large number of princes in whatcha might call princely splendor. When the oil runs out the rest of the world is going to kick sand in the Soddy national face...
as of 2016....

against Moslem preachers and intellectuals.

The rights group Prisoners of Consciousness, which is an independent non-governmental organization advocating human rights
...which are often intentionally defined so widely as to be meaningless...
in Saudi Arabia, announced in a post on its official Twitter page on Sunday that Sheikh Nasser al-Omar, a former professor at the Faculty of Fundamentals of Religion at Riyadh-based Imam Muhammad ibn Saud Islamic University were tossed into the calaboose and his Twitter account suspended.

The post added that Saudi officials had earlier imposed a travel ban on the academic.

Separately, Saudi officials have arrested Sheikh Ahmed al-Emari, a professor of Koranic studies at the Medina-based Taibah University, on charges of contact with political dissident, Sheikh Safar al-Hawali.

Abdulaziz Abdullatif, a member of the academic board at the same Saudi university, were tossed into the calaboose nearly a year ago.

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Arabia
Safar al-Hawali: The Sahwa Phoenix
2018-07-26
[ENGLISH.ALARABIYA.NET] The Phoenix is a mythical bird that rises from its ashes and starts taking humans hostage. Recently, a huge new book, which is about 3,000 pages long, has been issued and it is attributed to Safar al-Hawali, the Saudi Sahwa figure and Sururist student of the Moslem Brüderbund’s Muhammad Qutb. Hawali has staged a comeback from a debilitating disease with this terrorist book or so it is said that he wrote it.

It is not easy to get rid of an ideology that has managed to control people’s hearts and minds for decades, included a religious authority and which societies and individuals were raised on its rhetoric.

The discourse of Islamist groups has shown great adroitness in navigating through contradictions without being questioned by their followers who remain servile and obedient without thinking. The battle against such ideological speeches is multi-dimensional, of which the most important aspects are building the most successful models, developing the best visions and planning the best projects in addition to a strict confrontation.
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Arabia
Riyadh detains Islamic scholar as crackdown on dissent intensifies
2018-07-13
[PRESSTV] Soddy Arabia
...a kingdom taking up the bulk of the Arabian peninsula. Its primary economic activity involves exporting oil and soaking Islamic rubes on the annual hajj pilgrimage. The country supports a large number of princes in whatcha might call princely splendor. When the oil runs out the rest of the world is going to kick sand in the Soddy national face...
has taken into custody a prominent Moslem scholar as part of an ongoing campaign to silence dissidents in the kingdom.

Human rights campaigners and online activists said on Thursday that Sheikh Safar al-Hawali were tossed into the calaboose, without providing further details.

Hawali is a leading figure in Saudi Arabia's Sahwa (Awakening) movement, which opposes the presence of US troops in the Arabian Peninsula.

In the 1990s, Hawali was tossed in the calaboose
Please don't kill me!
for opposing the Saudi ties with US troops leading a military operation in Kuwait. In 1993, he was banned from public speaking and dismissed from his academic posts on suspicion of attempting to incite civil disobedience. In 1994, the Islamic scholar was once again placed in durance vile
You have the right to remain silent...
, but was soon released.

Last month, Saudi authorities detained a number of prominent women’s rights advocates, just days before lifting the decades-long ban on women's driving.

Link


Arabia
On systematic ignorance during Islamic awakening
2018-02-02
[ENGLISH.ALARABIYA.NET] Saudi author Mohammed al-Mahmoud said in a tweet that Saudi Islamic scholar Safar al-Hawali said in a lecture that when poisonous gas was used against the Afghans, it cleared like a cloud and the winds then directed it towards the infidels’ path, adding that the wind was the God’s soldier.

Safar al-Hawali was a master of Sahwa (Islamic awakening) as he significantly contributed to establishing it and lecturing about its ideas. I am certain that many people who heard him talk about Afghanistan believed him.

This example and other stories which create faith in myths and legends are what distinguished the Sahwa rhetoric the most during that phase. You can only imagine the extent of ignorance which is actually one of the most important factors that hindered human development in the past three decades.

This ignorance controlled youths back then. Sahwaists, whether they belonged to the Moslem Brüderbund or the Sururi Movement, knew that this was the best way to control people who cannot read and who are not well-educated.

They made them more ignorant, unreasonable and illogical and fought all modern cultural phenomena and philosophy that encourage modern reasonable thinking.

Fall of Sahwa
Therefore, the fall of the so-called Sahwa, its ideology and preachers was inevitable as they destroy reason, oppose development, bet on ignorance and myths and cherish ignorance. They adopted this approach at schools as they controlled their curricula, at media outlets as they terrorized their employees and at mosques and preaching workshops.

They were never ashamed of opposing science, philosophy and logic and slamming those who act upon them. A Salafist once said: He who adopts logic is a non-believer. Those who echo these statements do not know that all the technological products they use today are actually the result of reasonable and logical thought.

I am certain that Sahwa collapsed for logical reasons of which the most important is the rationality that relies on discussions which spread thanks to the telecommunications revolution. Criticism is no longer supervised as thanks to technology, it’s widely shared across the world.

Since man is logical by nature, awareness increased in an almost revolutionary manner - that is when compared with the time when ignorant Sahwa leaders dominated the scene.

If societies have really learnt anything, then going back to this ignorant phase of believing myths will be almost impossible if not totally impossible. This is why I am reassured that the phase of institutionalized and systematic ignorance has become history in our country.

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Arabia
Saudi clerics seek help for Iraqi Sunnis
2006-12-12
A group of prominent Saudi clerics have called on Sunni Muslims around the world to mobilise against Shiites in Iraq, although a statement they issued fell short of calling for a jihad, or holy war. The statement appearing on Saudi Islamist Web sites on Monday said Sunni Muslims were being murdered and marginalised by Shiites, backed by Iran, and the US-led forces.

Saudi Arabia, a bastion of Sunni Islam, backs the Shiite-dominated government of Nuri al-Maliki largely because it fears that sectarian violence between Sunnis and Shiites could lead to the break-up of its northern neighbour and spill over its borders. “We direct this message to all concerned about Shiites in the world: the murder, torture and displacement of Sunnis ... is an outrage. We don’t think you would accept to be treated like this,” said the statement, dated Dec 7. “Muslims must stand directly with our Sunni brothers in Iraq and support them by all appropriate, well-studied means ... Muslims generally should be made aware of the danger of the Shiites. Clerics and intellectuals should not stand hands folded over what’s happening to their Sunni brothers in Iraq; all occasions should be used to expose the Shiites’ practices ... What has been taken by force can only be got back by force.”

The statement was signed by 38 clerics and Islamic preachers, including Abdel-Rahman al-Barrak, Safar al-Hawali and Nasser al-Omar, leading figures of Saudi Arabia’s hardline school of Sunni Islam known as Wahhabism. Many Saudi clerics of the austere Wahhabi school of Sunni Islam dismiss Shiites as virtual heretics and the kingdom’s Shiites have long complained about second class treatment. Populist preachers who regularly appear on Saudi state television did not sign the document, which repeated fears expressed by Jordan’s King Abdullah of a “Shiite crescent” stretching across the Middle East, as Iran allies with Shiites in the Arab world after the US-led invasion of Iraq in 2003.
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Arabia
Soddies rely on holy men to prevent terrorist attacks
2006-05-07
Saudi Arabia has mobilized some of its most militant clerics, including one Osama bin Laden sought to recruit as his spiritual guide, in a campaign to combat the continuing appeal of al-Qaeda's ideology in the kingdom.

The effort has targeted hundreds of young Saudis whom security forces here have tracked down and arrested as sympathizers or potential recruits. They are then subjected to an intense program of religious reeducation by clerics that sometimes lasts for months.

Saudi authorities say that about 500 youths have completed the program and been freed since it began in 2004. They remain under close surveillance. "None has been found to get reinvolved in terrorism so far," said Lt. Gen. Mansour al-Turki, spokesman for the Saudi Interior Ministry, which runs the program together with the Islamic Affairs Ministry. "Their ideology has changed, and they are convinced they were wrong."

Ministry officials denied a request to interview any of the young people. The Saudi who relayed the decision said officials worried about what they might say to a foreign reporter.

Mohsen al-Awajy, an Islamic lawyer who is known here as a former radical, was skeptical of the effect. "I'm afraid about 85 to 90 percent of those who claim they are changing their minds as a result of this dialogue might not be truthful," he said.

Turki conceded that Saudi authorities were having great difficulty curbing the appeal of al-Qaeda's ideology among young people, who he said are incited by "the daily killings in Iraq" and a constant barrage of appeals to holy war on Internet sites run by Islamic extremists. Hundreds have crossed into Iraq to join the insurgency there. "As long as the ideology is alive," Turki said, "we cannot guarantee no new terrorists will come along."

Abdel Mohsen al-Obeikan, a former militant cleric now playing a prominent part in the reeducation program, compared the challenge to the war on drugs in the United States. "You cannot stop drugs, either," he said. As soon as one terrorist group is eliminated, he said, another pops up that is even more dangerous: "We need a long time. We should be patient."

Still, Saudi authorities argue that they have made real progress in uprooting al-Qaeda inside the kingdom and that part of the reason is their efforts with the young people. But a foiled attack on Feb. 24 against the world's largest oil terminal at Abqaiq sobered U.S. and Saudi officials. "Abqaiq shows the problem is not over," said U.S. Ambassador James C. Oberwetter in an interview here.

The Internet has become the main battleground in the struggle against al-Qaeda ideology, according to three members of the counseling committee that the Interior Ministry set up to run the reeducation program. The body has 22 full-time members, who get help from 100 Islamic clerics and 30 psychiatrists.

Islamic counselors selected by the committee have succeeded in infiltrating a number of extremist Web sites and Internet chat rooms. Islamic Affairs Minister Saleh al-Asheikh told reporters in February that the government had established dialogue with 800 al-Qaeda sympathizers this way and succeeded in changing the thinking of 250.

The Saudi government established the reeducation program in 2004 after conducting three-hour interviews with 639 prisoners, according to one committee members' account of the program's origins. "We asked, 'Who do you like? Who do you read? Who are the top models for you?' " said Abdulrahman al-Hahlaq, a U.S.-educated Saudi who is on the committee.

They discovered, he said, that the most influential person was not bin Laden, a Saudi, but the Palestinian-Jordanian cleric Abu Mohammed al-Maqdisi, who was the initial spiritual guide for Abu Musab al-Zarqawi, leader of the insurgent group al-Qaeda in Iraq. Both come from the same Jordanian village, Zarqa.

Maqdisi has written a treatise titled "Clear Evidence on the Infidel Nature of the Saudi State." He declared the Saudi government to be a kafir , or nonbeliever, thus justifying its overthrow on religious grounds. He is currently in a Jordanian prison.

"Maqdisi is a very important figure. They listen to him," said Hahlaq.

To attempt to counter his teachings, the committee sends teams, made up of three clerics and one psychiatrist or psychologist, to see individual prisoners. Visiting almost daily for months, the team engages the prisoner in religious discussions that last for hours at a time. Some detainees attend five-week courses in the fine points of Wahhabism, the fundamentalist sect of Islam that dominates Saudi society and lends crucial support to the ruling Saud royal family.

The prisoners, most of them under 30 years of age and without high school diplomas, must pass an exam before being released. The committee then helps them find jobs, go back to school or even get married. But they are required to report to the police every two weeks.

By bringing into the program well-known Wahhabi radicals who in the past have denounced the Saudi government for its close association with the United States, Saudi officials hope to give it credibility with young people. With its control of the finances of Islam in the kingdom, the government can bring pressure by threatening to close the mosques of individual clerics or withdraw their funding.

Perhaps the two best-known Wahhabi radicals are Salman al-Ouda and Safar al-Hawali. They both spent about five years in prison in the 1990s for criticizing the ruling Saud family for inviting U.S. troops into the kingdom during the 1991 Persian Gulf War against Iraq. They were among 26 Saudi religious figures who delivered a sermon in November 2004 declaring that Iraqis had a "right" and a "duty" to fight U.S. forces in Iraq.

After the sermon, Saudi authorities pressured Ouda and Hawali in particular to moderate their tone and to help the government combat al-Qaeda inside the kingdom. Hawali, the more radical of the two, suffered a stroke last year and is no longer active. Ouda has largely complied, officials said.

Another participant is Obeikan, a former radical Islamic jurist who has publicly challenged Maqdisi and bin Laden to debate their ideology with him.

In an interview at his elegant marble-faced home on the northern outskirts of Riyadh, Obeikan recounted that he twice met bin Laden here just before he was expelled by Saudi authorities to Sudan in 1991. The al-Qaeda leader sought to convince him to become the spiritual leader of a movement to overthrow the Saud royal family, "like Khomeini," he said, referring to Ayatollah Ruhollah Khomeini, spiritual leader of Iran's 1979 Islamic revolution.

The gray-bearded sheik, dressed in a flowing white robe and a red-and-white checked scarf, said he had declined. He did make an eight-day trip to Afghanistan in 1989 to lecture in three of bin Laden's camps and join in a "token" detonation of some explosives, he said.

Now, he says he is lecturing on "why there is no need for jihad" in Iraq or elsewhere at this time. "There is a misunderstanding of Islamic jihad," he said. "What is meant by jihad is the spread of the call to Islam through peaceful means."

Whether Saudi youth are listening is far from clear. Awajy, the onetime radical lawyer, estimated the influence of clerics such as Obeikan as "insignificant."

Toby Jones, who has written several reports on Saudi politics for the Brussels-based research and advocacy organization the International Crisis Group, said that Obeikan has solid religious credentials. "When he speaks, even the radicals listen," he said. Jones said he doubted, however, that the cleric was changing many minds among those "leaning toward jihad or at least supporting jihadism." He noted that the Islamic jurist has been pilloried regularly by Islamic militants in satirical Internet postings.
Link


Iraq
Saddam's Jihad TV
2006-03-27
ACCORDING TO A NEWLY-RELEASED DOCUMENT from the former Iraqi regime, during a February 1995 meeting with members of Iraqi intelligence in Sudan, one of bin Laden's first requests was for "the broadcasting of Sheikh Salman al-Ouda [who has influence both in Saudi Arabia and outside as a religious personality] and dedicate a program for them through the station directed inside the country." While bin Laden's desire to see a radical Saudi cleric broadcast on Iraqi TV has been known since the New York Times first reported on the existence of this document in the summer of 2004, the identity of that cleric has not been revealed until now.

Salman al-Ouda, like his better-known colleague Sheikh Safar al-Hawali, has long been known as a leading figure in the world of Islamic extremism. During the Gulf War, the two men were jailed in Saudi Arabia for criticizing the government and calling for an end to the U.S. military presence in the Kingdom. They were released after five years and today, their worldviews seem largely unchanged. In the case of al-Ouda, a growing pattern of evidence seems to indicate that he has continued to support violence against the United States and its allies since his release.

While al-Ouda has long been characterized as a "friend" of Osama bin Laden, federal investigators told the Seattle Post-Intelligencer in March 2003 that he and al-Hawali "have direct contact" with Osama bin Laden. In a number of al Qaeda propaganda videos, bin Laden has praised al-Ouda for "enlightening" the Muslim youth as well as for his support of jihadi causes.

In April 2003 following the invasion of Iraq, al-Ouda joined a group of 225 Islamist clerics, scholars, and businessmen--led by al-Hawali--in establishing a new organization that respected Israeli academic Dr. Reuven Paz described as nothing less than "the Supreme Council of Global Jihad."

(It is perhaps worth noting that one of the members of this Supreme Council was Ahmad Abu Laban, one of the chief architects in internationalizing the controversy over the Danish Mohammad cartoons. Other members of the Supreme Council included several Iraq Shiite clerics, defying the conventional wisdom about non-cooperation between Shiites and Sunnis. Paz also noted that two Arab Americans were members: "Dr. Ahmad Sharbinia lecturer in the American Open University in Colorado, of Egyptian origin, and Sheikh Walid Manisi, the Imam of the mosque in that university.")

There is evidence connecting al-Ouda to one of the suspected masterminds of the 2004 Madrid train bombings. In September 2004, El Mundo and Corriere della Sera reported that Rabei Osman Ahmed, a former Egyptian army explosives expert and one of the purported masterminds of the bombings, was quoted in conversations wiretapped by Italian authorities as saying that al-Ouda was "Everything, everything" to him and that "I worked for him [al-Ouda] in Spain. I did really well in that period, in which I earned 2,000 euros ($2,400) a month. There were days I earned 1,000 euros ($1,200)." While whether or not any of the money that al-Ouda sent Ahmed was used to underwrite the Madrid bombings appears unclear at this point, it would seem worthy of further investigation given his other activities.

While al-Ouda joined other Saudi Islamist clerics in condemning attacks in Saudi Arabia in June 2004 (under pressure for the Saudi authorities), such condemnations did not extend to terrorist attacks in Iraq. In November 2004, al-Ouda and 25 other Saudi Islamist scholars called on Iraqis to support the insurgency, issuing a letter which stated "Fighting the occupiers is a duty for all those who are able. It is a jihad to push back the assailants . . . A Muslim must not inflict harm on any resistance man or inform about them. Instead, they should be supported and protected."

Interestingly, in March 2005 al-Ouda's lawyer filed a defamation suit against the Saudi newspaper al-Watan, which had reported that al-Ouda's son, Muaz, had planned to travel to Iraq to fight the United States, but that his father, fearing he would be killed, contacted Assistant Interior Minister for Security Affairs Muhammad ibn Naif and arranged for him to be captured on the Saudi-Iraqi border.

This thumbnail sketch makes it clear that Sheikh Salman al-Ouda is not simply a cleric, but a key part of the Islamist brain trust. Discussions of his sermons being broadcast on Iraqi state TV should be viewed within that context.

Dan Darling is counterterrorism consultant for a Manhattan Institute Center for Policing Terrorism.
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Europe
Via Gateway Pundit: Danish Imam Who Faked Cartoons, Linked to Terror, Cheered 9-11
2006-02-17
Imam Ahmad Abu Laban, the man behind this whole Danish cartoon controversy, not only faked obscene cartoons on his trip to the Middle East, but also:

* Entertained the "Blind Sheikh" behind the first World Trade Center attacks

* Praised Osama Bin Laden after 9-11 Attacks

* Preached he "Shed no tears" after 9-11 Attacks

* Accused of giving Political support to Osama bin Laden's network

* Accused of giving Financial support to Osama bin Laden's network

* Joined with 225 Islamic Radicals to form Global Jihadist Group in 2003

* Said that Theo van Gogh - "Had it coming!"

* Called on his flock to Give Their Lives to Global Jihad for Palestinians

* Met with Sheikh Qaradawi in Saudi Arabia who has legalized the murder of American soldiers in Iraq

Imam Ahmad Abu Laban, the leader of the Islamic Society of Denmark toured the Middle-East to "create awareness" about the 12 cartoons that were published in Danish newspaper, Jyllands-Posten, on September 30, 2005...
As far as most Western news services are concerned, the cartoons pictured above are the ones creating all of the uproar.
Go to linked site to view the three faked cartoons.
However, the truth is that Imam Ahmad Abu Laban, brought at least 3 additional images, which HAD NEVER been published in any media source. They included a cartoon of Muhammad as a pedophile demon, Muhammed with a pig snout, and a praying Muslim being raped by a dog. The drawings in Jyllands-Posten were harmless compared to these:

Evidently, the originals were not offensive enough for the trip!

The spokesman for the Islamic Society of Denmark, Ahmed Akkari, claimed he does not know the origin of the three pictures. He said they had been sent anonymously to Danish Muslims. However, when a reporter asked if it could talk to these Muslims, the spokesman refused to reveal their identity.

Abu Laban, who had previously been unwelcome in several Arab states, toured Egypt with fellow Islamic Society of Denmark representatives and spoke with representatives of the Arab League, Egypt's grand mufti and other high-level officials.

- The Radical Islamist, Imam Ahmad Abu Laban -

During his tour of the Middle East, Abu Laban also visited Saudi Arabia and Qatar and met with renowned Muslim scholar Sheikh Yussef Al-Qaradawi.

The spiritual leader of the global Islamic organisation, The Islamic Brotherhood, Qaradawi has his own TV programme on the Arabic channel Al-Jazeera. In a fatwa disseminated as part of his programme, Qaradawi has legalised the murder of American soldiers in Iraq, he supports the death penalty for homosexuality, he supports the right of Muslim men to beat their wives, says that suicide actions are the most exalted aspect of the Jihad for the Sake of Allah, and that women are required to engage in such a jihad side by side with their men.

Abu Laban praised Osama Bin Laden after the 9-11 attacks:

In a Friday prayer a few days after the second attack on the World Trade Center on 11 September 2001 Abu Laban praised the Taliban as people who were trying to build a country in Afghanistan. (Kristeligt Dagblad 19 September 2001). He has also spoken highly of Osama bin Laden, who he has lauded for his ascetic life style.

On April 28th 2003, Abu Laban joined a forum of 225 Islamist clerics, scholars, and businessmen in Mekkah, Saudi Arabia to form a new body of supporters of global Jihad against the United States and the "Crusader" West:

The secretary General of the forum is the known Saudi Dr. Safar al-Hawali, who is regarded by many scholars as one of the main mentors of Osama bin Laden and leads the opposition to the U.S. military presence in the Arabian peninsula. A number of the founders are very popular among the generation of young supporters of Al-Qaeda in the Arab world. The forum might be an attempt to promote a political-ideological anti-Western struggle, as a result of the operational difficulties of Al-Qaeda to launch attacks against Western targets, as was expected from Al Qaeda following the start up of the War in Iraq.

Abu Laban entertained "The Blind Sheik" behind the 1993 Trade Center attacks:

In 1990 Abu Laban in his capacity as leader of The Islamic Community received "the blind sheik" Omar Abdul Rahman as his guest in Denmark. (Kristeligt Dagblad 19 September 2001. The sheik is now imprisoned in the US for 240 years for his part in the first World Trade Center bombing in 1993.

After the World Trade Center attacks on September 11, 2001, Abu Laban celebrated:

Moslems in Denmark joined the jubilant celebration of some American and 'Palestinian' Moslems as they took to the streets to celebrate the terrorist attacks in America. Convoys waved PLO flags and beeped their horns in celebration. In spite of local protests against the Islamic happiness, the Imam of Copenhagen, Mohamed Abu-Laban, said in his Friday sermon that he sheds no tears for the victims of the World Trade Center attack.
Abu Laban is accused of giving political and economic support to radical group that is part of Osama bin Laden's network:

After 9/11 Rohan Gunaratna, the author of the book Inside Al Qaeda and affiliated with the prestigious Centre for Terrorism and Political Violence in Sct. Andrews, Scotland, characterised Ahmed Abu Laban as an Islamic extremist. He also accused him of giving political and economic support to al-Gama'a al-Islamiyya, an Egyptian radical group that is part of Osama bin Laden's network. Imam Abu Laban threatened Rohan Gunaratna with a lawsuit, but nothing seems to have come of it.

Abu Laban said that murdered Dutch artist Theo Van Gogh "had it coming":

Danish imam Ahmed Abu Laban, Palestinian by birth, has today explained how Van Gogh infuriated Muslims: "Theo van Gogh provoked all Muslims by showing a naked woman."

In April 2002, Abu Laban called on his flock to offer their lives in jihad for the Palestinian cause:

On 5 April Palestinian imam Ahmad Abu Laban called on his congregation at Friday prayers to offer their lives in a jihad for the Palestinian cause. Outside the mosque buses were waiting to take the congregants to a demonstration at Parliament Square, where they held up signs equating Judaism with Nazism, brandished a gun and burned the Israeli flag.

Freedom for Egyptians (who was interviewed by the BBC on Friday night) has a terrific post including this news: The Egyptian Al Fager newspaper a month ago printed the cartoons but only because of a radical Islamist living in Denmark who distributed those cartoons on Muslim embassies did the whole saga get started. The media also refuses to report on the Muslim immigrants who are standing up against the the radical Islamists:

The Danish press has also paid very little attention to the representatives of a group of 80 immigrants who have expressed their support of Jyllands-Posten. A statement by the group placed on the internet carries the caption "We must condemn Islamist threats against free speech." It goes on to accuse the Islamists of "viewing any criticism or any making fun of the Islamic religion as an affront and an insult to Muslims. In this way they want to prevent any human being from questioning the Islamic religion and its holy book and the prophet Muhammad. ... With the same argument Islamic regimes and other forces in the Middle Eastern and Arabic countries have killed thousands of people and issued fatwas against authors, journalists and artists."
As I have mentioned elswhere at this site, if Ahmad Abu Laban cannot produce a source for the three faked cartoons, he should be charged with incitement to riot, hate speech and whatever other charges can be made against him. Laban is directly responsible for the deaths of those who rioted in protest of the cartoons he took it upon himself to falsely distribute. This guy is a major maggot and needs capping post haste.
Link


Terror Networks & Islam
TIME TO HIT THE SUICIDE FACTORIES
2005-07-08
from someone who's tangled personally with the mullahsby Amir Taheri
New York Post

July 8, 2005 -- 'WE have fulfilled our promise and carried out our blessed military raid in Britain after our mujahideen exerted strenuous efforts over a long period of time to ensure the success of the raid." This was how an Islamist group, using the al Qaeda brandname, announced its responsibility for the terror attacks that claimed nearly 40 lives in London yesterday.

Although the exact circumstances of the raid on London remain murky, one thing is certain: This was a suicide operation aimed at killing as many civilians as possible. That the raid came as the G-8 summit opened in Scotland is certainly significant, as is the fact that it was the first day of the Arabic lunar month of Jamadul al-Akhir, Prophet Muhammad's favorite season for organizing raids against the "infidel."

What do we do about people who are prepared to court certain death in exchange for killing others? The question has been asked by the Israelis for years and by the Americans since 9/11. It is now the turn of the British to ponder it.

The first thing to do is not to get impressed by the fact that an individual who has been brainwashed out of his or her humanity is ready to die in order to kill others. The only reasonable way to treat such individuals is as a new form of weaponry. And, like all other weapons that impress when first introduced, these suicide-killers will continue to terrorize and fascinate until we find an antidote.

Cyrus the Great used camels as a weapon when he conquered Babylon. Hannibal used elephants for his raid on Rome. The Islamist terror leaders who wish to conquer the world and convert entire mankind to their brand of "true Islam" have gone one better by using the human body as a weapon.

But like all others, this weapon is designed by some people, financed by investors, manufactured somewhere and deployed by leaders who can be identified and destroyed.
These human weapons are designed and shaped by a constant flow of anti-Western propaganda from Arab satellite TV, the so-called Islamic associations and countless madarassahs (Islamic schools) -RD>and mosques throughout the world, including in London itself.

Go to any mosque in the West (let alone in the Islamic countries) on any Friday and you are sure to hear a litany of woes about how the "cross-worshippers" have allied themselves with the "plotting Jews" in order to destroy Islam, which, as God's final message, is the only true faith.

You will hear how the West is mired in corruption, its womenfolk exposing their midriff in public and its governments sanctioning gay and lesbian marriages. You will also hear how "the Crusaders" have invaded Muslim lands and are trying to impose their democratic system on Afghanistan and Iraq.

Such a discourse might leave most Muslims indifferent or even annoyed. But it is enough for it to seduce even 1 percent of the world's Muslims — that is to say a cool 13 million people — for everyone to be in trouble.

The deadly propaganda is reinforced by other means. The future terrorist is comforted by the fact that his or her fellow Muslims in the West use their bodies as an advertising space for their beliefs. In many Western cities, this comes in the form of al Qaeda-style beards and long shirts (qamis) for men and jet-black hijab (headgear) for women. (Not long ago, I saw a baby girl in a carriage wearing that prop of visual terrorism.)

The would-be suicide terrorist is also likely to be impressed by the self-styled Islamic theologians coolly debating the issue of whom to kill and how. Any viewer of Al-Jazeera, the satellite channel owned by the emir of Qatar, has seen its chief Islamist guru Yussuf al-Qaradawi insist that Islam allows the murder of unborn Israeli babies because they may grow up and join the army. In a recent visit to Mecca, I witnessed another self-styled guru, Sheik Safar al-Hawali, informing visitors to his home that it was "licit" to kill innocent Muslim women and children in Iraq if that led to "the defeat of the Crusaders and their apostate Muslim allies."

The would-be suicide-killer is also comforted by the sense of guilt manifested by many in the West. He has seen do-gooders from the United States in the streets of Arab Jerusalem apologizing to astounded Muslim passersby for "the Crusades" — which happened long before the United States came into being.

He may also note that he is treated with something bordering on deference by much of the Western media, which has banned the use of the word "terrorist" altogether, using, instead, such terms as "militants" or " resistance fighters."

And then there was the successful ghazva (raid) on Madrid last year, when the Islamists succeeded in changing the government of a major Western democracy with a single attack.

If the suicide-terrorists were weapons made of metal, the victims would certainly try to bomb places where they were made. But because these weapons are of human flesh, the assumption is that they can't be traced back to any specific locality. It is as if we were dealing with ethereal beings existing beyond the limits of reality.

The London attack was not the work only of the few individuals who carried it out. It was the bitter fruit of a faith that has been hijacked by a minority of extremists while the majority of its adepts watch with a mixture of awe and ill-concealed pride. The real fight against this enemy of humanity will start only when the so-called "silent majority" in Islam speaks out against these murderers and those who brainwash, train, finance and deploy them.

Amir Taheri, an Iranian author and journalist, is a member of Benador Associates
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Arabia
Saudi Clerics Urge Militants to Fight "infidels" in Iraq
2005-01-24
Fundamentalist Islamic leaders in Saudi Arabia are telling militants intent on fighting "infidels" to join the insurgency in Iraq instead of taking up Osama bin Laden's call to oust the Saudi royal family at home, say Saudi dissidents who monitor theological edicts coming out of the kingdom. Iraq as a battleground offers the solution to a quandary facing the Saudi clerics who have to both placate the kingdom's rulers and keep their radical base happy. "If they preach that there ought to be absolutely no jihad, they would lose credibility and support among their followers. So what they do is preach jihad - not in Saudi Arabia, but in Iraq," said Abdul-Aziz Khamis, a Saudi human rights activist in London. "To them, Iraq is the answer to their dilemma."

The Soviet invasion of Afghanistan in 1979 gave the Saudi government the opportunity to send men there to wage holy war against communism, supported by the United States. It also opened the field for the Saudi regime to spread a rigid form of Sunni Islam known as Wahhabism. The royal Al Saud family adheres to it, as do Saudi-born bin Laden and his followers. Today, Iraq, more than anywhere else in the world, is where the future of political Islam is being shaped. It has become a free-for-all for extremists and anti-American movements. Although there are reports that Saudis are among suicide bombers in Iraq, the most radical al-Qaida group isn't heeding the clerics' advice to give up the fight against the kingdom. In the latest strike in Riyadh, the "al-Qaida in the Arabian peninsula" group claimed responsibility for a Dec. 29 attack in which five suicide bombers blew up two vehicles outside the Interior Ministry, wounding 17 police officers. The group said the intended targets were the interior minister, Prince Nayef bin Abdel Aziz Al Saud, and his son. In the weeks before the bombings, bin Laden issued a statement calling on his followers to focus attacks on the kingdom. Bin Laden accuses the West of seeking to destroy Islam and criticizes the Saudi royal family for its allegiance to the United States.

The al-Qaida branch operating in Saudi Arabia, known as the Jihadis, has been behind a string of bombings and shooting attacks in the kingdom that began in May 2003, killing dozens of foreigners where they live and work. Last June it kidnapped American contractor Paul Johnson and posted three photos on the Internet showing his body and severed head. Following another series of attacks last May, several Saudi clerics promised the government not to wage jihad, or holy war, inside Saudi Arabia and to refrain from recruiting activists from the Jihadis group, say Saudi dissidents. Two of them, Salman al-Odeh and Safar al-Hawali, even agreed to fight the Jihadis, although they agree with their ideas, said Khamis. "Al-Hawali and al-Salman still believe in the principles of jihad. But now they link it with the authority of the ruler," said Khamis. "Al-Hawali finances and supports people who go to Iraq to fight there, but he is against fighting on Saudi soil."

In Iraq, the Ansar al-Sunnah Army - a group that follows Wahhabism, claimed responsibility for a Dec. 21 suicide bombing at a U.S. base in Mosul, Iraq, that purportedly involved a young Saudi. The bombing killed 22 people, mostly American troops, and was one of the worst attacks since the war started in March 2003. While Ansar al-Sunnah indicated the bomber was Iraqi, the London-based Saudi Asharq Al-Awsat daily identified him as Ahmed Saeid Ahmed al-Ghamdi, a 20-year-old Saudi medical student from Riyadh. Iraqi and U.S. authorities have said Saudis are among foreign fighters who have gone to Iraq, although the insurgency is mostly run by local Sunnis and disaffected Iraqis. Saudi authorities have been trying to smash the persistent al-Qaida branch for some years. The founding leaders are in jail in Saudi Arabia and some of their successors have been killed. "Bin Laden gave Wahhabism glory," said Hamza al-Hassan, a Saudi dissident in London, who noted the al-Qaida leader was inspired by his radicals beliefs to fight in Afghanistan. "Wahhabism produces an extremist version every 10 years, and each new one is more extreme than the previous one, making the previous ones seem like moderates," added al-Hassan. The Jihadis, now the most extreme al-Qaida group in Saudi Arabia, believe in global holy war. The government claims they were imported, but Khamis said they were homegrown.

In the 1980s, the late Sheik Abdul-Aziz bin Baz, the grand mufti of Saudi Arabia, issued a fatwa, or religious edict, during the Afghan war urging Muslims to fight infidel Soviet occupiers on Islamic soil. Today, this fatwa applies to Iraq, say dissidents Khamis and al-Hassan. Saudi clerics such as Al-Odeh and al-Hawali have issued several fatwas saying jihad is legitimate in Iraq. Al-Hawali also opposes beheading foreign hostages for political reasons, even though he supports it from a religious point of view, said Khamis. Al-Odeh was among 26 clerics who called for jihad in Iraq last year. Saleh al-Owfi, believed to be al-Qaida's leader in Saudi Arabia, claimed in a Web site statement that al-Hawali had asked him not to fight at home but to go to Iraq, and that he would arrange for him to go there, says Khamis. But al-Owfi replied that everyone should fight on his own turf.
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Arabia
Al-Hawali, Learned Elders of Islam's call for jihad was ecumenical
2004-11-08
A group of Saudi religious scholars have signed an open letter urging Iraqis to support jihad against US-led forces. "Fighting the occupiers is a duty for all those who are able," they said in a statement posted on the internet at the weekend. "Resistance is a legitimate right. A Muslim must not inflict harm on any resistance man or inform about them. Instead, they should be supported and protected."

The 26 signatories - some of whom have been in trouble with the authorities - made their appeal to Iraqis only and stopped short of calling on Muslims outside Iraq to join the struggle. They also said Iraqis should not target people from countries whose governments have not taken part in the war. "At no time in history has a whole people been violated ... by propaganda that has been proved false," Sheikh Awad al-Qarni, one of the scholars, told al-Arabiya TV. Other signatories included Safar al-Hawali, Nasser al-Omar, Salman al-Awdah and Sharif Hatem al-Aouni.

Mr Hawali, imprisoned for five years during the 1990s because of his militant views, was once close to Osama bin Laden but has been acting as an intermediary between the Saudi government and al-Qaida elements in the kingdom. In July he reportedly tried to negotiate the surrender of Salih al-Awfi, al-Qaida's leader in Saudi Arabia, but without success. Although some of the scholars have been hostile towards Shias in the past, the statement stressed the importance of a unified Iraq, urging Iraqis to forsake personal, regional or tribal interests for the benefit of the country.
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