Iraq |
Human Rights Ministry announces end of Christian's displacement in Mosul |
2008-10-20 |
Aswat al-Iraq: Iraq's Human Right Ministry on Sunday said the exodus of Displaced Christian families from Mosul has been stopped since Wednesday after Iraqi security forces took control over the volatile city. "Displaced Christian families currently live either with other families or in Churches, as they refused to reside in camps that were established to receive them," Ghanem al-Ghanem from the Human Righs Ministry told Aswat al-Iraq. The exodus of close to half of Mosul's Christians shows the fragility of security gains, especially in areas where cultures, religions and ethnicities collide. It also raises the specter of violence ahead of provincial elections that could alter the power balance in strategic cities like Mosul. So far, no one has taken responsibility for the deaths of about 12 Christians this month, which were followed by death threats and property attacks that prompted thousands to flee. "The number of displaced Christian families registered by the ministry has reached about 2270," he said. "The Ministry will not allow those families to return to Mosul city (405 km north of Baghdad) unless being sure of providing security to them," he pledged. It isn't the first time that members of Iraq's Christian community, who number in the hundreds of thousands, have fallen prey to the bloodshed that has convulsed Iraq since 2003. Earlier this year, Mosul's aging Chaldean Archbishop, Paulos Faraj Rahho, was kidnapped. His body was found two weeks later despite pleas from Iraqi religious figures and Pope Benedict for his release. |
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Iraq |
Christian Iraqi militia fight back against Qaeda |
2008-09-09 |
With Kalashnikovs slung over their shoulders, Iraq's first Christian militia enforces one simple rule on the border of this little village. "Anyone not from Tel Asquf, is banned." "Y'ain't from around here, air yew?" This village in northern Iraq's flashpoint Nineveh province, frequently targeted by Sunni and Shiite fighters, has now taken security into its own hands with armed patrols and checkpoints at the village's four entrances. "The terrorists want to kill us because we are Christian. If we don't defend ourselves, who will?" asked militia group leader Abu Nataq. Associated with the "Crusader" invaders and regarded as well-off, they are often victims of sectarian violence, killings and kidnappings at the hands of both Sunni and Shiite Islamists, as well as criminal gangs. Iraq's Christians, with the Chaldean rite by far the largest community, were said to number as many as 800,000 before the 2003 U.S.-led invasion, but this number is believed to have halved as people fled the brutal sectarian violence. Neighborhood militias have become popular in Iraq, particularly with the rise of the Awakening groups -- former Sunni insurgents who switched sides and are now paid by U.S. forces to battle al-Qaeda. "We used to pay "jezya" (protection money) and they would leave us alone," Nataq said in reference to a tax levied on the Christian community by al-Qaeda in exchange for peace. The term harks back to the seventh century, a period of great expansion in Islam when Christians and Jews were forced to pay taxes to the majority Muslims. Kurdish help But Tel Asquf's villagers rebelled against the payments and called on the help of the Kurdish forces of Arbil, the nearby capital of Iraq's Kurdish region, after judging that its own provincial capital, Mosul, had too large a Sunni population. "I prefer the help of Kurdistan, of the Peshmerga," Nataq said. The Kurdish fighters now controlled the roads leading to the village and claimed large swathes of the region, much to the fury of Mosul's Arab population, he added. The Peshmerga provide Kalashnikov rifles and radios to the 200 Christian militiamen who receive around 200 dollars (140 euros) a month from the Arbil administration to protect the 8,000 inhabitants of the village. Since the arrangement was introduced around 10 months ago, the Christian militiamen have never had to use their weapons, "because the Peshmerga form the first line of defense," Nataq said. St George Christian fighters are stationed at the village's entry points and mobile teams patrol inside the inner cordon, especially around the Chaldean Catholic church of St George, which, like many of Iraq's churches, has paid a heavy price in this blood-soaked land. On January 6, a series of bombs exploded outside churches and a monastery in Mosul, in an apparently coordinated attack that wounded four people and damaged buildings, as Christians celebrated Epiphany. In March, the body of Iraq's kidnapped Chaldean Catholic archbishop, Paulos Faraj Rahho, was found near Mosul, prompting the condemnation of Pope Benedict XVI and U.S. President George W. Bush. Along with thousands of other Christians, the archbishop used to pay the "jezya" but decided to stop. Some believe that this was the reason for his kidnapping and murder. Salem Samoon Jbo used to sell liquor in Basra but fled north, first to Baghdad and then Tel Asquf, after Shiite extremists ordered he close the store in 2006. They had learned that he was a part-time bomb disposal expert for the U.S. forces. Now the 46-year-old stands guard outside one of the entrances to the St. George church. "There isn't any other work here. There is nothing else to do. I don't like guns but I have no other choice," he said. |
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Iraq |
Iraq to execute al Qaeda leader in bishop murder |
2008-05-19 |
![]() Rahho, the archbishop of the northern Iraqi city of Mosul, 390 km (240 miles) north of Baghdad, was abducted on Feb. 29 after gunmen attacked his car and killed his driver and two guards. His body was found in a shallow grave two weeks later. At the time, Prime Minister Nuri al-Maliki blamed al Qaeda and vowed to bring the bishop's killers to justice. Dabbagh said Ahmed was a leader of Sunni Islamist al Qaeda and had been sought for his involvement in a number of "terror crimes against the people of Iraq". He described Rahho as an advocate of peace and tolerance among Iraqis. When Rahho's body was found on March 13, police said it was not clear whether the 65-year-old clergyman, known to be in poor health, had been killed or died of other causes. A number of Christian clergy have been kidnapped and killed and churches bombed in Iraq since the 2003 U.S.-led invasion. A former archbishop of Mosul, Basile Georges Casmoussa, was kidnapped in 2005 but later released after a day in captivity. |
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Home Front: Culture Wars |
Muslims Leaving Islam in Droves |
2008-04-04 |
Pope Benedicts choice to publicly baptize the most prominent Muslim in Italy, Egyptian-born Magdi Allam, highlights a quiet worldwide exodus from Islam. In recent years, millions have moved on. With this high-profile action, Pope Benedict demonstratively blesses this massive conversion from the highest levels of the Church. Interviewed by al-Jazeera in 2006, Ahmad al-Qataani, leader of the Companions Lighthouse for the Science of Islamic Law in Libya, explains the decline: Islam used to represent Africas main religion and there were 30 African languages that used to be written in Arabic script. The number of Muslims in Africa has diminished to 316 million, half of whom are Arabs in North Africa. So in the section of Africa that we are talking about, the non-Arab section, the number of Muslims does not exceed 150 million people. When we realize that the entire population of Africa is one billion people, we see that the number of Muslims has diminished greatly from what it was in the beginning of the last century.Allams public baptism came just ten days after the body of Catholic Archbishop Paulos Faraj Rahho of Mosul, Iraq, was found in a shallow grave after being kidnapped by al-Qaeda February 29. The ceremony came just three days after an al-Qaeda tape threatening the pope and condemning cartoons of Mohammed. Muslims who convert to other religions or abandon religion entirely are subject to a standing order of death for apostasy. The baptism of Allam is an act of defiance in the face of Islamic threats. The baptism of Allam also comes in the midst of papal dialogue with Muslims. The dialogue began unpromisingly with the catcalls from Islam and its secularist allies which greeted the now-famous September 20, 2006, papal address at the University of Regensburg. In October, 138 Islamic leaders presented the pope with A Common Word Between Us and You nailed by critics as a craftily written call for conversion. On March 4, Pope Benedict approved formation of a permanent Catholic-Muslim forum scheduled to meet in November. And now he has thrown his own call for conversion into the discussion. Islams secularist allies were quick to echo Muslims, calling the baptism provocative. While accepting the Islamic death penalty for apostasy as a given, they complain the popes action could set back dialogue. While the secularists wring their hands, Allam writes that his mind has been freed from the obscurantism of an ideology that legitimizes lies and deception, violent death that leads to homicide and suicide, blind submission to tyranny, permitting me to join the authentic religion of Truth, Life, and Liberty. I realize what I am going up against but I will confront my fate with my head high, with my back straight, and the interior strength of one who is certain about his faith. Allam, author of numerous books and deputy editor of Milans Corriere della Sera, joins a list of converts from Islam which includes many other public intellectuals and millions of average people from all over the world. This is more than the normal flow between two large religious communities. Islam can point to little in the way of recent conversions. Its claim to be the worlds fastest-growing religion stems mostly from the high birth rate in Islamic countries, whose infant mortality rates have been cut by the introduction of Western medicine. Christian growth is based on adult conversion. As leading Christian evangelist Wolfgang Simpson writes, More Muslims have come to Christ in the last two decades than in all of history. Although al-Qataani points to Africa, there is another phenomenon based on repulsion from Islamist dictatorship, corruption, and terrorist violence. In Iran as many as 1 million people have surreptitiously converted to Evangelical Christianity in the last five years. Pastor Hormoz Shariat claims to have converted 50,000 of them through his U.S.-based Farsi-language satellite ministry. He contrasts the upswing to the efforts of evangelical missionaries in Iran between 1830 and 1979, whose 149 years of work built a Christian community of only 3,000. One Iranian religious scholar believes youth are abandoning Islam because it is identified with the corrupt Iranian government. Now the Iranian Majlis (parliament) is debating the death penalty for conversion. After years of al-Qaeda war on Iraq, a similar phenomenon is growing. The New York Times March 4 reports: After almost five years of war, many young people in Iraq, exhausted by constant firsthand exposure to the violence of religious extremism, say they have grown disillusioned with religious leaders and skeptical of the faith that they preach. A high school girl tells Times reporters: I hate Islam and all the clerics because they limit our freedom every day and their instruction became heavy over us. Most of the girls in my high school hate that Islamic people control the authority because they dont deserve to be rulers. A 19-year-old man says: The religion men are liars. Young people dont believe them. Guys my age are not interested in religion anymore. A Baghdad law professor explains that her students have changed their views about religion. They started to hate religious men. They make jokes about them because they feel disgusted by them. A 24-year-old female college student says, I used to love Osama bin Laden. Now I hate Islam. Al-Qaeda and the Mahdi Army are spreading hatred. People are being killed for nothing. In southern Russia the same pattern is emerging. According to Roman Silantyev, executive secretary of the Inter-religious Council in Russia, freed from atheist control, two million Muslims converted to Christianity. Repulsed by bloody terrorist attacks, those living in areas such as Beslan have converted to Christianity in the greatest numbers of all. As many as 100,000 have converted to Christianity in post-Soviet Kyrgyzstan. After decades of Islamist war, evangelicals report thousands of sub-rosa converts in rural areas of Kashmir. Says one churchgoer: I am interested in this religion. I hate violence. I hate fundamentalists in Islam. I come here to seek peace. An Indian newspaper headline reads: Urban Muslim Youth Out to Junk Faith. Following decades of terrorist rule, Palestinians are being quietly converted, holding in-home services to avoid detection. Says one evangelist: Ive been working among these people for thirty years, and I promise you Ive never seen anything like this. Islam is also losing adherents in areas where Islamist harassment is heavy on the streets. The London Times estimates 15% of Muslims living in Western Europe have left Islam 200,000 in the UK alone. Those who leave often face harassment, threats, and attack. The mufti of Perak, Malaysia, estimates about 250,000 people have abandoned Islam, making formal application for apostasy to the state a right allowed to Malaysian citizens who are not ethnic Malays. Says he: This figure does not include individuals who dont do solat, doesnt fast and breaks [sic] all the tenets of Islam. Borrowing from the communist playbook, Malaysia operates reeducation camps for any ethnic Malay found guilty of apostasy. Unsurprisingly, ethnic Malays are at the bottom of the economic ladder in Malaysia. In a letter published in Corriere della Sera on Easter Day, Allam points out the pope sent an explicit and revolutionary message to a church that until now has been too cautious in the conversion of Muslims because of the fear of being unable to protect the converted who are condemned to death for apostasy. Thousands of people in Italy have converted to Islam and practice their faith serenely. But there are also thousands of Muslims who have converted to Christianity who are forced to hide their new faith out of fear of being killed by Islamist terrorists. Allam describes Islam as a system for taking and holding power. Threat of violence is its enforcement mechanism. Allam also points out: Beyond the phenomenon of extremists and Islamist terrorism at the global level, the root of evil is inherent to a physiologically violent and historically conflictual Islam. So it is not coincidental that Muslims are abandoning the faith as U.S. and coalition soldiers smash al-Qaeda in Iraq, Afghanistan, and elsewhere. Islamist terrorists and street thugs are beginning to look impotent. Appeasement-oriented opinion explains Islamic violence as a response to Western policy. For them, reality is incomprehensible. But in a 1998 ABC News interview with John Miller, Osama bin Laden explained his motivation: Allah had given the jihadis victory over one superpower (the USSR) and Allah would grant them victory over the other. But a decade later it is not coming to pass on the battlefield. The defeat of the Islamists puts the lie to the claim that Allah will cause the infidels to desire submission. As a result, the Islamists ability to intimidate their captive populations is weakened. More and more it is Muslims who no longer desire submission to Islam. |
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Iraq | ||
Holy See condemns killing of Mosul archbishop, mobilizes Swiss Guard | ||
2008-03-14 | ||
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"This is an act of inhuman violence that offends the dignity of the human being," Spokesman of the Vatican Church Rev. Federico Lombardi quoted the pope as saying in a letter to leaders of Iraqi churches. "The most absurd and unjustified violence continues to strike the Iraqi people and particularly the small Christian community. "Pope Benedict XVI is praying that sorrowful incident would prompt the Iraqis to restore peace to their country. "Our hope is that this tragic event will underscore and reinforce everybody's commitment and particularly that of the international community to bring peace to this troubled country," he added. The Chaldean Church, an affiliate of the Roman Catholic Church, represents the biggest Christian community in Iraq who practice ancient Eastern rites. It descends from the Church of the East in mid the 16th century.
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Iraq |
Iraqi PM blames al Qaeda over kidnapped cleric's |
2008-03-14 |
![]() Members of the autonomous Chaldean Church make up most of Iraq's Christians and recognize the Pope. Vatican Spokesman Father Lombardo said: "We had hoped that the bishop could be freed but this has not happened. We are near to the community of the Christians in Iraq, a little community that has so big difficulties and terrible violence against it." The archbishop's driver and two guards were killed during his abduction. Reacting today to the churchman's death, Iraq's Prime Minister Nuri al-Maliki put the blame on al Qaeda. |
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Iraq |
Iraq PM orders all-out effort to secure archbishop's release |
2008-03-05 |
Prime Minister Nuri al-Maliki on Tuesday ordered Iraqi security forces to make all-out efforts to secure the release of a kidnapped Chaldean Catholic archbishop. Paulos Faraj Rahho was kidnapped last Friday in the northern city of Mosul after a deadly shootout in which three of his companions were killed. The prime minister has asked the interior minister and all security officials of Nineveh province to follow the case and work very hard to release (Rahho) as soon as possible, Malikis office said in a statement. Maliki said that any attack on the Christian community is an offence against all Iraqis. The Christian community is an essential part of Iraq. It cant be separated from the people and the countrys civilisation, said the Shia prime minister of the predominantly Muslim country. Iraqi forces in Mosul have fanned out to search for Rahho whose abduction has been branded as atrocious by Pope Benedict XVI. Rahhu, seized while on his way home after holding mass, was the latest in a long line of Christian clerics to be abducted in Iraq since the US-led invasion of March 2003. Iraqs Christians, with the Chaldean rite by far the largest community, were said to number as many as 800,000 before the invasion. The number today is believed to have dropped to half that figure due to massive emigration. Associated with the Crusader invaders and regarded as well off, they are often victims of sectarian cleansing, killings and kidnappings at the hands of Sunni and Shia Islamists, as well as criminal gangs. On January 6, a series of bombs exploded outside churches and a monastery in Mosul, in an apparently coordinated attack that wounded four people and damaged buildings, as Christians celebrated Epiphany. Cardinal Emmanuel III Delly, the 80-year-old patriarch of the Baghdad-based Chaldean Catholic Church, was among 23 clerics whom the pope elevated to the status of cardinal in November. |
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Iraq |
Iraq: Gunmen kidnap Chaldean archbishop; three others killed |
2008-03-01 |
![]() An aide to Iraq's Cardinal Emmanuel III Delly, leader of the church, said he did not know who was behind the kidnapping of the 65-year-old archbishop. "We pray for his release as soon as possible," said Archbishop Andreos Abouna. "This act of abduction against a Christian clergy member will increase our fears and worries about the situation of Christians in Iraq." The Chaldean church is an Eastern-rite denomination that recognizes the authority of the pope and is aligned with Rome. The Vatican said in a statement the fact that the gunmen knew Rahho had been celebrating a religious rite indicated the kidnapping was premeditated. Pope Benedict XVI asked the church "to unite in fervent prayer so that reason and humanity prevail among the authors of the kidnapping, and that Monsignor Rahho is returned quickly to the care of his flock," the statement said. Rabban al-Qas, the bishop of the northern Iraqi cities of Irbil and Amadiyah, said the church was especially concerned because Rahho has health problems. He did not elaborate. "This abduction is one in the series of kidnappings carried out by terrorist groups against the Christians," al-Qas said. Last year's International Religious Freedom Report from the U.S. State Department noted that Chaldean Catholics comprise a tiny minority of the Iraqi population, but are the largest group among the less than 1 million Christians in mostly Muslim Iraq. Since the U.S.-led invasion in 2003, Iraqi Christians have been targeted by Islamic extremists who label them "crusaders" loyal to U.S. troops. Churches, priests and business owned by Christians have been attacked by Islamic militants and many have fled the country. Last June, the pope expressed deep concern about the plight of Christians caught in the deadly sectarian crossfire in Iraq and pressed President Bush in a meeting to keep their safety in mind. "Particularly in Iraq, Christian families and communities are feeling increasing pressure from insecurity, aggression and a sense of abandonment," Benedict said at the time. Iraq's Prime Minister Nouri al-Maliki also pledged last fall to protect and support the Christian minority. Though most of Iraq has witnessed a decrease of violence over the past six months, the U.S. military regards Mosul as the last urban stronghold of al-Qaida in Iraq, and is engaged in a campaign with Iraqi forces to root out extremists from the city 225 miles northwest of Baghdad. In an interview with AsiaNews, a Vatican-affiliated missionary news agency, in November, Rahho said the situation in Mosul was not improving and "religious persecution is more noticeable than elsewhere because the city is split along religious lines." "Everyone is suffering from this war irrespective of religious affiliation, but in Mosul Christians face starker choices," he told the news agency. |
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