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Africa North
Amr Khaled's spiritual chicken should serve as a warning of Islam led astray
2021-08-05
[ENGLISH.ALARABIYA.NET] The Egyptian Islamic preacher Amr Khaled recently excused himself off the air during an interview with Al Arabiya. Khaled seemed cornered by questions that were directed to him regarding a chicken commercial that he starred in where he claimed that this chicken will allow one’s soul to ascend comfortably to the Divine during prayer and regarding his connection to the Moslem Brüderbund.After several failed attempt
...Curses! Foiled again!...
s to divert the conversation towards what he called "spiritual matters", he opted to withdraw in protest to what he claimed were questions "fishing for errors". Amr Khaled’s latest fiasco interview should serve as a warning for the emotive form of preaching that appeals to the sentiments without a firm grounding in logical discourse.

Amr Khaled should be reflected upon as a phenomenon. A preacher who was shot to superstar status in the early 2000s. Khaled’s lectures would pack mosques with young women and men who were eager to feel addressed by a religion that they felt belonged to the elders and was divorced from their reality. Then a modern sheikh emerged who started preaching out of an elite sporting club populated by young people. As the numbers of attendees increased, Khaled took his following to larger mosques, started taping his lectures and landed his TV show.



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Africa North
Preacher Amr Khaled steps down from leading Egypt Party
2013-07-18
[Al Ahram] Influential Islamic preacher Amr Khaled resigned on Wednesday as leader of Egypt Party, saying that his messages of reform and preaching do not fit with the requirements of political life.
Interpretation: a call for jihad doesn't fit with the requirement of staying alive in a military thugocracy...
Khaled, who posted his resignation on his official Facebook page, addressed the party's high board and members, stating that he had announced his resignation several times in the media last year but delayed a final decision at the request of the party's members.

According to Khaled, his resignation is "final and irrevocable."

Chosen as one of the 100 most influential people by Time magazine in 2007, Khaled launched Egypt's Future Party in September of 2012 with the intention of being the first political party to focus on social development rather than political ideology.
First social development then ideology...
Khaled continues to head a social development organization called Life Makers, with branches in Egypt, Morocco and the UK.
The UK branch raises the money from the local rubes...
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Africa North
Egypt's president in 'national dialogue,' opposition attendance feeble
2012-12-09
[Al Ahram] The national dialogue between Egypt President Mohamed Morsi with public figures got underway Saturday with both side attempting to reach an agreement amid amplifying disputes over the draft constitution and Morsi's recent constitutional declaration, announced presidential spokesperson Yasser Ali.

Morsi attended briefly, along with Vice President Mahmoud Mekki, sitting down with over 40 figures. However,
it was a brave man who first ate an oyster...
the majority of opposition political forces refused the president's overtures made Friday as mass protests congregated at the presidential palace.

The National Salvation Front, the main opposition group led by former presidential candidates Mohamed ElBaradei
Egyptian law scholar and Iranian catspaw. He was head of the IAEA from December 1997 to November 2009. At some point during his tenure he was purchased by the Iranians. ElBaradei and the IAEA were jointly awarded the Nobel Peace Prize for something in 2005. After stepping down from his IAEA position ElBaradei attempted to horn in on the 2011 Egyptian protests which culminated in the collapse of the Mubarak regime. ElBaradei served on the Board of Trustees of the International Crisis Group, a lefty NGO that is bankrolled by the Carnegie Foundation, the Ford Foundation, the Bill & Melinda Gates Foundation, as well as George Soros' Open Society Institute. Soros himself serves as a member of the organization's Executive Committee.
, Hamdeen Sabbahi and Jerry Lewis doppelgänger Amr Moussa
... who was head of the Arab League for approximately two normal lifespans, accomplishing nothing that was obvious to the casual observer ...
, was among those who skipped the meeting.

Among those in attendance were Al-Azhar Sheikh Ahmed El-Tayeb, former Islamist presidential candidate Mohamed Selim El-Awa, the Salafist Nour Party chairman Emad El-Din Abdel-Gafour, founder of the Ghad El-Thawra Party Ayman Nour, the moderate Islamist Al-Wasat Party leaders Abul-Ela Madi and Essam Sultan, and Gamal Gebril, chairman of the System of Government Committee of the Constituent Assembly tasked with drafting the constitution.

Also attending were Islamic preacher Amr Khaled, Al-Ahram columnist Fahmy Howeidy, Montasser El-Zayat, a well-known lawyer for Islamist groups in Egypt, Egypt's top publisher Ibrahim El-Moalem, and former head of the Legislative Committee of the now-dissolved People's Assembly, Mahmoud El-Khodairy.

It is not yet known if the meeting yielded any agreements.

Fierce protests broke out last week after Morsi issued a constitutional declaration 22 November that made his decisions immune to judicial challenge. Critics argue the decree puts Morsi above the law and constitutionality.

While Morsi's supporters believe that the decree enables the president to nip in the bud the manoeuvres of the former regime, including replacing Mubarak-era prosecutor general Abdel-Megid Mahmoud, anti-Morsi protesters believe the elected president betrayed democracy in favour of dictatorship.

The opposition also argues -- among other criticisms -- that the draft constitution, which should be put to a public referendum soon, limits many freedoms by imposing a stricter version of the Islamic Sharia law.

The presidential office announced Friday during mass protests that Morsi was willing to hold off the referendum slated for 15 December. Morsi already postponed the expat vote, which was scheduled for today.

However,
it was a brave man who first ate an oyster...
the opposition insists Morsi must annul the constitutional declaration before holding any talks with him.

In the ensuing violence of the past few days, at least seven were killed and over 1000 injured. Assailants on both sides used firearms and bladed weapons.
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Olde Tyme Religion
Preacher's Moses story controversial in Egypt
2009-09-01
[Al Arabiya Latest] Popular Egyptian preacher Amr Khaled is at the center of a controversy over an episode on his popular Quran program that discussed the story of Moses and allegedly linked it to current events and aroused sympathy for Jews.

In the program Min Qasas al-Quran (Stories of the Quran), which has aired on several satellite channels since Ramadan began, Khaled discussed how the Pharaohs slayed male Jews during the time of Moses. The famous preacher prepared the story earlier this year and posted it on his website in May with questions that he asked visitors to respond to.

"Think about these questions," he wrote on the website. "You will not find their answers in any book. They just need brains and imagination."
Think for themselves instead of being told what they should think? Shocking!
Among the questions posted were those asking: Why did the Pharaoh order male Jews to be killed? What do you think was Moses' political goal? Was it saving the Israelites or talking the Pharaoh into believing in God? Why didn't Moses call upon Egyptians to join his faith?
Why would Moses have called upon Egyptians to join his faith? I'm confused.
The responses were remarkable because the majority linked the story of Moses to the current political situation in Egypt and viewed it as an incentive to rebel against repressive leaders.
Interestingly, they don't seem to have linked it to an Egyptian law passed after 1948, that made it illegal for Egyptian Jewish males to be in the country after their eighteenth birthday, or to when the Egyptian Jewish community, dating back to several centuries before Christ, ceased to exist. Just as the Pharaoh had intended in that long-ago time.
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Olde Tyme Religion
"New media" fatwas rankle old school clerics
2007-08-10
The Internet, satellite television and even the telephone are increasingly being used in the Muslim world to issue fatwas — religious decrees — on issues as varied as whether women can pluck their eyebrows or good Muslims should read Harry Potter.

A fatwa is a ruling by a recognized Islamic scholar, often on a weighty matter. But the traditional definition is becoming blurred as Muslims turn to Islamic Web sites and "tele-imams" for advice on how to live their lives. For example, going online turns up the fatwa on British author J.K. Rowling's Harry Potter books, banning reading about the boy wizard because of his ties to witchcraft. Another says plucking women's eyebrows is "haram," or forbidden, because it alters God's creation. One exception: if the lady's bushy brows displease her husband.

Religious rulings have often been on grave topics. Many Westerners first heard the word "fatwa" when the late Iranian leader Ayatollah Ruhollah Khomeini issued one in 1989 condemning British writer Salman Rushdie to death, accusing him of blasphemy in his book "The Satanic Verses."

More recently, fatwas have dealt with the question of whether suicide bombing is accepted under Islam, producing dueling opinions — not surprising given that Islam has no single, universally recognized source. Muslims across the world seek advice from various authorities representing different sects and schools of Islamic law.

But now the growth of so-called new media fatwas has upset Egypt's religious establishment, which fears an erosion of its authority to people without solid theological credentials. Others applaud the increasing diversity of opinion and believe it is critical to updating Islamic theology and helping Muslims cope with modern life.

Traditionally, fatwas were issued by a mufti, a scholar such as Ali Gomaa, Egypt's chief Sunni Muslim authority, known as the Grand Mufti. Gomaa heads Dar al-Iftaa, or the House of Fatwas; it and Al-Azhar University are Egypt's most important institutions for issuing fatwas and have influence with Sunnis everywhere. Now, however, the proliferation of alternative outlets for religious advice offers Muslims the opportunity to seek guidance elsewhere and — some fear — to shop around until they find an opinion that may sanction questionable behavior. "There is an opinion for every occasion and context, and evidence of people shopping around for the opinion that suits their particular need," said Gary Bunt, author of the book "Islam in the Digital Age."

Numerous Web sites issue online fatwas in response to personal questions, including IslamOnline.net, Fatwa-Online.com and Ask-Imam.com. These sites are similar to ones that have sprung up in the West allowing people to seek opinions from rabbis or ministers. Some of the Islamic sites are run by recognized religious figures, such as Sunni cleric Sheik Youssef al-Qaradawi, founder of IslamOnline. Several operate in English only, targeting the large number of Muslims outside the Middle East who don't speak Arabic.

Fatwas also are issued by satellite television programs and over the telephone, forcing traditional organizations like Dar al-Iftaa into a race to keep up. Gomaa's media adviser, Ibrahim Negm, said the institution has doubled the number of fatwas it issues daily through a year-old telephone hot line, and it is now developing a Web site to answer queries. Negm said modern communications have helped fuel a growth in fatwas by making it much easier for people to solicit religious opinions. The some 1,000 fatwas that Dar al-Iftaa pumps out every day are more than six times the number it issued per year a century ago.

Gomaa has been highly critical of individuals who issue fatwas independently, especially "tele-imams" who have grown in popularity on Arabic television. But many Egyptians complain the close ties between Dar al-Iftaa and the government compromise the religious institution, making it necessary to turn to other sources for guidance.

The reputation of Egypt's religious authorities was further clouded recently when a lecturer at Al-Azhar issued a fatwa saying work colleagues of the opposite sex could escape the ban on unmarried men and women being alone together if the woman breast-fed her male colleague five times. The lecturer's rationale was breast-feeding established a maternal rather than a sexual relationship.

Goran Larsson, an expert on religion and new media, said that history provides good reason for Dar al-Iftaa to be concerned about fading influence, noting the introduction of printing meant old theologians who depended on the oral tradition lost their sway over the masses. "With today's new technology, we also see the rise of new kinds of theologians," Larsson said. One such figure in Egypt is Amr Khaled, a popular "tele-imam" who eschews religious garb and is good at connecting with young people."
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Africa North
EGYPTIAN MUFTI SLAMS TELE-PREACHERS
2007-03-02
(AKI) - The grand mufti of Egypt, Ali Gomaa, has lashed out at the so called tele-preachers who are growing in presence and popularity on Arabic satellite channels, with programmes in which they issue fatwa (religious edicts) and discuss religious issues. "They are not specialists" thundered Gomaa during another TV programme 'Beit Beitak', "and often issue fatwa that are in total conflict with those of the 'Dar al Ifta', which is the only body recognised (to do this)." The Dar al-Ifta is an officially recognised institution which is Egypt's supreme body for issuing religious edicts. “These characters are not authorised by anyone and often do not have sufficient understanding or competence to speak out on delicate issues like those they frequently discuss, adding to general confusion. What is more they consider themselves stars of the screen and will not accept criticism” he added.

Gomaa repeated that the Dar al-Ifta is the only body authorised to issue fatwa and the only one recognised by the research council of the university of al-Azhar, considered the highest seat of Sunni learning.

Regarding the recent fatwa issued by one of the Islamic televangelists – which said it was wrong for Muslims to use banks which also issue loans with interest, Gomaa commented. “The Dar al Ifta has been studying this argument for thirty years and after this have approved such operations as legitimate, on the basis of the Sharia (Islamic law).”

Muslim televsion preachers are a relatively recent phenomenon but some of them have achieved unprecedented popularity across the Arab world. In particular Amr Khaled whose programme 'Treasures’ (of Islam) is aired on satellite television Iqraa, and seen from Cairo to Dubai to the Arabic communities in Europe. It has a strong following especially among the middle classes and among younger women, thanks also to the distinguished appearance and sober western dress – jacket and tie – which contrasts with the more religious conservative attire of traditional Muslim preachers.
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Terror Networks
Micromanaging Adversarial Behavior
2006-08-06
Nicholas M. Guariglia - 7/15/2006
It was late 2001. Northern Alliance soldiers, aided by U.S. commandos, had ended the brutal reign of Mullah Omar. With the Taliban fleeing to the sky-high and mountainous Tora Bora terrain, the al Qaidists had been run out of their camps and bases, and the Afghan locals had reclaimed their towns. Men began listening to the radio and, if they felt so inclined, shaved their beards; women began enrolling in schools and showing their faces –– all once outlawed under the theocratic rule of the now-overthrown regime. A return to some semblance of normalcy was i n the air, and a yearning for respectable statehood and independence was prevalent.

Overhead, bombs largely became food packages, as the United Nations Children Fund concluded that the American intervention in Afghanistan had led to conditions as to where 35,000 additional Afghan babies a year would now survive childbirth, 10,000 additional Afghan women a year would now survive labor due to adequate prenatal care, and an additional 115,000 Afghan children a year would now make it passed the age of five due to receiving vaccinations they otherwise would not have. Yet it was around this time that Ibrahim Nafie, the leading editor of the Egyptian state-run Al Ahram newspaper, maliciously told his reading audience that the U.S. purposely dropped humanitarian products on areas with landmines to kill hungry Afghans, and “genetically treated” the food to poison the Afghan population.

In the present day Arab world, such cynical indoctrination is the norm, not the exception. Blatant antagonists in Tehran and Damascus boldly and directly sponsor and host our adversaries, while more blasé thugocracies, such as Egypt or Saudi Arabia, capture a few crackpot fundamentalists here and there to highlight their support, all the while indoctrinating their populace into believing warped lies. It goes without saying that this game serves a double function –– a continued faux friendship with the U.S. to keep us at bay, and the production of an external enemy –– Americans and Jews –– to maintain internal vulnerability.

How and why is this so customary? By walking on both sides of the fence, these peculiar autocracies claim to be our brothers in arms, and yet simultaneously generate the next generation of our killers, through state-run media and television (like a 30-part Syrian miniseries that suggested Jews drink the blood of children), nonchalance of hateful and racist rhetoric from punk imams and clerics, and inciting school curriculum (which concentrates not on mathematics, but on martyrdom). For a moment consider that most members of al Qaida are natives of nations with “friendly” governments –– Jordan, Saudi Arabia, Pakistan, Egypt, Kuwait, Yemen. Add this to the fact that most hostile Middle Eastern states –– Iran, Syria, Iraq under Hussein, Afghanistan under Omar –– generally have more receptive populations (at least we don’t condone their dictatorial governments, the thinking may go).

What are we to make of this? The ruling families of “moderate” and “allied” Arab states may wine and dine with members of Congress, play golf with department secretaries and cabinet officials, and laugh at Seinfeld reruns with members of their Gestapo in their palace getaways, but in their madrassas and schools they point their finger to us, the Great Satan, for their people’s illiteracy, unemployment, and shame –– creating a fertile ground where the literature and radical interpretation of Islam looks like an attractive alternative –– when in actuality, the true nature of their population’s distress is their enslavement.

Let’s review some of the more asinine fantasies: an Israeli pledge to aid tsunami victims somehow became a theory, held by the hypnotized Arab masses, that Israel’s relief offerings were really designed to (get this) militarily occupy Indonesia –– or more comical –– the deadly wave was purposely caused by a super-secret Israeli submarine, lurking under the depths of the sea, with the intent on killing as many Southeast Asian Muslims as possible.

And we are all aware of the silly Islamic accusation that the World Trade Center was attacked not by nineteen fanatical jihadists, but by Israeli intelligence operatives –– on the orders of Sharon, bogyman Zionists, corporate lobbyists, economic globalists, and a small Jewish cabal inside the Pentagon –– to turn American might and fury against innocent Muslims worldwide. The humorous irony to these slanders is what they expose within the Middle Eastern mindset: apparently they believe only sophisticated intelligence agencies like the CIA or Mossad could mastermind and conduct such a large, well thought out operation… not half-witted Muslim degenerates. This highlights Thomas Friedman’s thesis that uneducated and unemployed Islamic youths suffer not only from a poverty of riches, but a poverty of dignity. This, coupled with rampant Third Reich-like indoctrination, creates a deadly psychosis of inferiority, in which brainwashed teenagers in the Middle East turn their celibacy, illiteracy, inadequacy, insignificance, and misdirected anger against those who have nothing to do with their poor condition –– like, say, New Yorkers –– whose tax dollars were going to their cause in the first place.

Apology is not a helpful exercise in flipping this equation. Instead our objective must be to end this neurosis of fascism, homophobia, racism, and sexism that has unfortunately manifested itself into a widespread problem all throughout the Arab world. The problem is not genetic –– Muslims are not inherently violent, opposed to democracy, anti-Semitic, or brutal toward women. Just look at the Muslims in democratic India, which represent the largest Muslim minority in the world. Rather than hijacking airliners and slicing throats, they are fixing the world’s computer problems in Bangalore. O ne must wonder why over half of the world’s Muslims who live outside the Middle East in free societies do not fall to barbarism, as well. Rather than bombing embassies and barracks, they are CEOs, doctors, lawyers… or perhaps just peaceful family men and women who are more interested in their child’s report card grades than in toppling skyscrapers.

The entire dictatorial system of the Middle East would collapse –– precisely our long-term goal –– if the masses knew the truth… or, in the least, were allowed to question what they were told. The people are hushed for their fear of the tyrant, whereas the tyrant deflects hatred and criticism on us, for his fear of his people. This mode of thinking spurred former CIA Director James Woolsey –– who famously concluded the U.S. was now engaged in World War IV, with the Third World War being the decades-long battle against Soviet communism –– to explain to a small college audience that, “We are on the side of those whom you (Saudi Arabia and Egypt) most fear… we’re on the side of your own people.” His premise? Iraq is the blood-spattered proje ct, Egypt is the strategic pivot, the Saudi kingdom, the prize.

Such convictions have often been caricatured in recent years. From the Left, men like Woolsey are reckless warmongers, whereas from the Old Right, they are naïve and overly idealistic interventionists. Europeans shame such positions as cow-towing to the “Israeli lobby,” whereas the Arab media considers these positions to be the beginning of a new American imperialism. But for a moment consider the nonviolent mechanisms used to reach Mr. Woolsey’s objective –– after all, he doesn’t advocate military action against Egypt or the House of Saud.

The policy is called “linkage,” and has been endorsed by human rights activists, most notably Soviet prisoner and now Israeli politician Natan Sharansky. It could be described best as a kind of “detail diplomacy,” where U.S. diplomats highlight specific abuses that occur within adversarial regimes, treating the littlest of nuances as the end all-be all within diplomatic dialogue.

The objective? To link our relationship to foreign countries based upon how they treat their citizenry. Ignoring the grievances of the oppressed, after all, could be considered our sole (or at least, our largest) past mistake. We relied on classic Cold War realpolitik –– “Keep the black gold flowin’ and the Russians out” –– which may have helped us, strategically, to bankrupt the Soviet Union. But the price to be paid was costly. By disregarding religious indoctrination and political oppression, and by not really raising the issue of human rights abuses within Arab societies, it created a power vacuum where the supposed promises of Islamic fundamentalism seemed to be a viable option.

Which brings us to this new approach, and we can look back to recent history for a colloquium. It is often said Ronald Reagan’s finest moment was at Reykjavik, where Mikhail Gorbachev was willing to make huge concessions regarding strategic nuclear arms reductions –– agreeing with almost everything Reagan and his diplomatic team put on the table. Gorbachev and his Soviet squad had one demand: for the U.S. to abandon plans for the Strategic Defensive Initiative (SDI), the so-called “Star Wars” concept of a space-deployed anti-ICBM nuclear shield, which would conceivably one day give the United States immunity from a Soviet nuclear attack. Gorbachev has since admitted his cabinet was terrified of this particular American initiative, knowing his government would be unable to spend as much as Washington for such a weapon-system. Reagan knew this then and abruptly stood up, said “no deal,” and walked out of the meeting –– rendering all possible agreements regarding other issues as moot.

At the time, it was political suicide for the embattled Reagan. What politician, after all, would want to go down in history as the leader who declined the Soviet Union’s greatest concession? Rather than end the meeting with a photo-op of handshakes between the two heads-of-state –– which could have sent his poll numbers soaring –– Reagan instead insisted defense spending and the SDI program would continue unabated, hoping an arms race with the Soviets would eventually bankrupt their inferior communist system. The media, at the time, castigated the decision as reckless, dangerous, and foolish.

Knowing now in retrospect how this scenario unfolded, what we need is a new core of hardliners, with Reykjavik-like moments of diplomatic brinkmanship. Instead this time, the issues we must expose center around human rights abuses, curbing religious intolerance, and highlighting political indoctrination within the nation-state we are negotiating with. If we are to receive considerable Egyptian concessions vis-à-vis Israel, we are to insist Hosni Mubarak release democratic dissident Ayman Nour from his dungeon. If we are to receive significant Syrian compromises vis-à-vis Lebanon, we are to demand democracy advocate Mohammad Ghanem be freed. If we are to get the Saudis to lower the pric e of oil, we’re to also demand they take the widely translated and distributed Mein Kampf out of circulation.

If our counterparts agree to our demands, then we are to boldly come out and let it be known that our request was honored, which will in turn tell the dissidents of the region that we are as serious about reform as we say we are. If released political prisoners want to know who was responsible for their discharge, they would know to look to the West. This would tell the people of the region that Americans do in fact believe our idealism and interests are at least intertwined. What other oil-importing country demands women’s rights at a time of high gas prices, rising economies in China and India, and petroleum shortages?

Such a policy of linkage would do wonders for the United States even if those we were negotiating with absolutely refused to abide by our demands… but only if we were to openly and unapologetically make their refusal to reform an issue on the international stage. Imagine for a moment Arab media channels covering a Condoleezza Rice press conference, in which she proclaims, “Our energy deal with Saudi Arabia, to lower gas prices, will be postponed until the royal family allows its women to drive.”

Contrary to popular belief, we do in fact have Lech Wałęsa-type allies in the Middle East that call for plural liberality and democratic freedom. They all tend to be suffering in the dungeons and chambers of their fascist slave masters, and under the twisted apparatus of dictatorship. Our job is to find them –– Amr Khaled, Omar Karsou, Ayman Nour, Hashem Aghajari, Massoud Hamid, Ali Abdallah –– expose their oppression, align our interests with theirs, and empower them. Anything less is reverting back to the old status quo of turning a blind eye and de f acto tolerating fascism, which has only led the Middle East to its current disgusting state.

Nicholas M. Guariglia writes on the issues of national defense and counterterrorism, specifically regarding Middle East geopolitics. He is a student at the John C. Whitehead School of Diplomacy and International Relations at Seton Hall University, where he is studying American foreign policy. He can be contacted at nickguar@comcast.net
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Terror Networks
Qardawi VS Amr Khaled
2006-03-10
Mshari Al-Zaydi
If you feel that your feet were bound by an invisible piece of rope but you think that you are free, how do you know that you were tied up in the first place? Simply keep walking until you feel the rope distressing your ankle, only then would you be aware of your real limits. Something of this sort happened to the young Egyptian Islamic herald Amr Khaled, who has recently become an engaging media phenomenon after he introduced changes to the conventional perception of the "Sheikh" and added new elements to the preaching discourse. He has won the approval and blessings of the more traditional clerics who themselves had found it difficult to reach the hearts of the new generations.

Nowadays, the shaved young Islamic propagandist has found himself in a confrontation with Youssef Al Qardawi, the popularized Sheikh with a zealous discourse. In addition, he is an Islamic thinker with political and social ideas regarding the crisis of the Danish cartoons that depicted the Prophet Mohammad (PBUH). Amr Khaled sees an opportunity to reintroducing Islam to the West through Danish crisis. Therefore, he is now calling for a large conference to be held in Copenhagen where Muslim scholars and clergymen will meet to engage in dialogue with their non-Muslim counterparts in early March. Qardawi on the other hand rejected this idea and instead called for a counter conference in Bahrain to take place mid-March under the leadership of "the Global Coalition to Support the Prophet Mohammad." Moreover according to Asharq Al Awsat (3 March 2006), Al Qardawi reprimanded Amr Khaled for his peacemaking efforts as he considered this may bring about an end to the Muslim anger. He emphasized the "need for Islamic nation to wake up."

However, Amr became more insistent despite Qardawi's objections to sign a statement back in February that was also signed by 41 prominent Islamic figures, as Qardawi argued for a stronger statement. Among those who had signed the statement were Amr Khaled himself, Salman Al Ouda (Saudi Arabia), Ekrima Sabry (the Mufti of Jerusalem), Mohamed Hussein Fadlallah (the Lebanese Shi'a scholar) and others. Qardawi said that such a soft declaration would break the flow of the "nation's uprising" and he now rejects the Copenhagen conference allegedly for the same reason. Does this mean that Amr Khaled and his camp are wiser, more moderate and more learned than Qardawi? Does it mean that Qardawi is jealous of them? The answer to both questions is no.

Surely, the rejection of Qardawi and his team will say that Amr Khaled and his supporters, or the members of the "Copenhagen group" are brothers, nevertheless brothers who took a wrong stand. From my perspective, the matter is really beyond right and wrong.

Al Qardawi is more aware of the importance that group feeling remains active and inflamed, thus making it an issue of "identity" for which Islamists are known to be professional in mobilizing. Thus the way Qardawi perceives the crisis is as a great opportunity to "revive" an Islamist political project and to make the most out of the momentum created by the Danish cartoons fiasco for other battles too. The logic is the following: whoever manages to unify the masses of the Muslim world and elsewhere in protest against the Danish transgressions could do the same for other purposes.

Qardawi and those like him believe that the Ummah has stepped away from supporting their project. They consider that the rallying of the Ummah around them, and their method as the only way to resolve the crises including that of Palestine and of identity and culture, which in their view should be strictly Islamic. Furthermore, they seek to rally the masses for other political, economic and sportive issues. They seek to re-draft social and political life according to a perspective inherent to the fundamentalist discourse.

The Danish cartoons crisis was ideal in this respect. Qardawi spoke frankly in his interview with Asharq Al Awsat speaking about the demonstrations, the boycotts, and the global Muslim campaigns, saying, "What has occurred is the instigator for the Muslim nation which was torn by political differences but is unified by the love for the Prophet (PBUH)." He then spoke about the "young" Amr Khaled who provoked the Sheikh, as he does not understand the implicit gain behind keeping the Muslim rage inflamed. He told Asharq Al Awsat, "I have advised him several times not to break the flow of the awakening of the Muslim nation for the sake of Denmark." This whole account makes us realize that there are certain objective conditions that must remain, as they are conducive to the existence of some ideologies and discourses. For those, the climates of crises are ideal.

Some followers of those ideologies may be not fully aware that such crises are ideal and not negative; they are not aware of the full picture and act with the best of intentions. They may disturb the waters and cause some embarrassment and this was clear to me as I read what seemed to be a sincere commentary by the young propagandist Amr Khaled who was disappointed by Qardawi's statements. Khaled said, "Sheikh Qardawi is an honorable scholar who taught me the essentiality of dialogue. However, I see no reason for his objections." What our young Islamic herald missed was that the "dialogue" that Sheikh Qardawi once taught him was only good for attracting supporters. However, when those supporters number hundreds of thousands and are ready for action upon instruction of the Sheikh then things are bound to be different.

Over the next few days, I believe we will increasingly hear talk asserting that Amr Khaled is only a preacher, not a jurist. Consequently, they will say, he is not qualified to lead. I agree with this opinion. However, the point is when this was voiced by impartial writers and analysts before the present crisis and the ensuing confrontation between Khaled and Qardawi, some Islamists would quickly consider this a biased attack that aimed at the spread of Islam through the success of Khaled in reaching deep into the minds of generations and classes that were previously untouchable by traditional clergymen.

It seems however that the Islamic movement strategists believe it is time Khaled handed his responsibilities back. He has consumed his role and now the rest is up to the Islamist jurists who are closer to the movement. Their role now is to mobilize, redirect, and rationalize the masses towards the ultimate goal: the actualization of the social, religious and political project of the Islamist politicized parties.

When Qardawi shouts, "revenge, revenge; rage, rage," he is in fact maintaining the survival of the Islamic movement. Had the Danes apologized according to the conditions of the Muslim masses and had for example taught the full biography of the Prophet Mohammed by Ibn Hisham in their schools, then this would have been less of a gain than having the masses perpetually aligned in a state of religious anger.

Naturally, in the eyes of the global "protectors of the religious rage of the masses," mobilization and religious tension are great results of the Danish crisis for the shrewd Islamists. Perhaps, this is not realized entirely by the younger generation and those who do not realize are an embarrassment.

Sheikh Qardawi in fact is re-enacting a pre-Islamic scene from our Arabic heritage. He is imitating Al Zeer Salim who saw revenge as the reason for existence. He had the chance to take revenge on several occasions however; he preferred to continue fighting which became his reason for existence. This state of mind is not something especially akin to Qardawi and those like him, but is rather salient in the Arab culture as a whole with its varied political trends. Like Amal Dunqul's words in her poem to assassinated Egyptian president Sadat, that warned him not to sign a peace treaty with Israel, Qardawi repeats this warning to Amr Khaled, to "not make peace."
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Arabia
Egypt unveils no-peeking zone
2005-10-26
Iman Moustafa loves the sea, but she always knew her bikini didn't conform with the rules of Islam, so each time she took a dip she would cover up quickly and pray on the beach. The guilt spoiled the fun. "I felt as if I were fooling God," said Miss Moustafa, 25.

The solution? La Femme. La Femme is one of three women-only beaches at this elite Mediterranean resort, offering beachgoers a priceless commodity: guiltless fun. Here the veiled, conservative and shy can strip down to skimpy bikinis safe from intruding male eyes. The beaches, about 60 miles west of Alexandria, are part of a growing business that caters to the new class of religious Egyptians who are hip, rich and young. These secluded strips of sand are an attempt to reconcile liberal and conservative, worldly and heavenly, fun and piety.

At ordinary beaches, where the sexes mix and any swimwear is allowed, religious women face a challenge. They must get up early to find a secluded spot. Some take to the waves fully clothed or wearing unrevealing Islamic swimsuits. Miss Moustafa all but gave up the beach when she donned the veil four years ago. Then women-only beaches appeared.

At La Femme on a recent late-summer day, women let down their hair and layers of clothes to reveal swimsuits or tight shorts, rubbed on tanning oil and lay on the soft sand. Some abandoned themselves to the blaring Arabic pop music, swaying to the rhythmic beats. Miss Moustafa removed her kerchief and traded her baggy skirt and top for a flower-adorned bikini. The beach is screened by reeds, with female gatekeepers to keep out men and cameras.

A visit to La Femme costs 50 Egyptian pounds (about $9), or $60 for a summer membership. Those hefty sums in low-wage Egypt are worth it, many women said. "I'm having fun and am not sinning," said a 27-year-old accountant who identified herself as Heba. Seven years ago, she became "moltazema," meaning she now wears only long clothes that are not too fitting. "I love the sea very much, but I wasn't able to swim because I know it is [religiously forbidden] to expose your body and have the guys check it out," she said, an English-language book perched on her bare legs and a ring adorning a toe. "Those who came up with the idea of this beach know what the country needs," she said. La Femme was set up by private entrepreneurs.

Yasmeen Dinana, 16, said she started veiling herself about two years ago, partly because of a sermon she heard from Amr Khaled, a young evangelical-style preacher who draws the young and rich to Islam.

Imam Khaled said the prophet Muhammad would be upset by unveiled women, she said. "I felt that the prophet has suffered a lot for us and that God has given us so many things, so why not wear the veil?"

Preachers such as Imam Khaled speak the language of young people and wear smart suits rather than robes and turbans as they guide the new generation of Egypt's 77 million people toward Islam and away from what is perceived as Western decadence and materialism.

The Islamic revival has spawned chic fashion stores catering specifically to veiled women. Makeup artists advertise new trends in tying kerchiefs. Video clips of religious songs feature handsome male models.

Marina embodies many of Egypt's contrasts. On its streets, scantly clad women walk next to others swathed in black. On some of its beaches, men and women mingle, drink alcohol and publicly display affection. La Femme's own gatekeepers wear bikinis or shorts.

Basma Magdy, 21, a student at the American University in Cairo, doesn't wear a veil but feels more comfortable at La Femme. "Here I am sitting at ease, knowing that I'm not doing anything wrong," she said.

Miss Moustafa says her veil makes her feel like "a precious and covered pearl." It took her awhile to realize it. "I used to tell God, 'I know I have to get veiled, but I'm still young and I want to wear a strapless gown on my wedding day and I want to wear bikinis," she said. "Now I would never take off the veil, even if you give me one million dollars."

Her bikini, she says, is strictly for use at La Femme.
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