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Hundreds Of Tunisia's Mosques Held By Extremists | |
2012-04-01 | |
AFP - Tunisia's Religious Affairs Minister Nourredine al-Khademi on Saturday said the country will take stock of the hundreds of mosques now in the hands of Salafist bad turbans. "This is a priority area for my administration," said the minister, who estimated that about 400 of Tunisia's more than 5,000 mosques
...Salafists are ostentatiously devout Moslems who figure the ostentation of their piety gives them the right to tell others how to do it and to kill those who don't listen to them... "Serious problems concern about 50 mosques, no more," he said, referring to cases where the original imams and worshippers had been forced out. Khademi said that in the central city of Sidi Bouzid, for example, a major mosque was taken over by Salafists more than a year ago and was now known by locals as the "Kandahar mosque", after Afghanistan's Taliban stronghold. "Hundreds of other places of worship are experiencing administrative problems: no imam or muezzin, no administrator," said Khademi, himself a holy man at the El Fateh mosque in Tunis, site of frequent Salafist protests. A popular uprising in Tunisia early last year ousted long-standing dictator Zine el Abidine Ben Ali's regime and set off the Arab Spring. The moderate Islamist Ennahda party won October 2011 elections. However, some people are alive only because it's illegal to kill them... Salafists, formerly banned, have become vocal, demanding that sharia or Islamic law form the basis of a new constitution. Some secular and liberal groups have reacted angrily to the surge by religious hardliners, arguing that the democratic gains achieved by the January 2011 revolt risk being rolled back. The religious affairs minister said his ministry has prepared to make an inventory of all the country's mosques, and a 20-member "Committee of Wise Men" to be chaired by the minister would be announced next week. This commission -- to include imams, Islamic university lecturers and humanities teachers -- will be tasked with compiling the inventory. "We are also looking at the recruitment of imams, who now have to hold at least a master's degree, preferably in Islamic studies, have a general education in the humanities, an openness to other religions, and be known for their morality in their neighborhood," said the minister. By Ramadan -- the Mohammedan holy month, expected to start this year on July 20 -- "calm will have returned in our mosques," he said. One of the Salafist leaders, Seif Allah Ben Hassine, insisted this week that the movement does not preach violence. He said Tunisia "is not a land of jihad, but it is a land of religious preaching," according to the Friday edition of Tunisian daily Le Temps. "We do not preach violence. All our actions may be summarized now in the moral preaching and works of charity," said Ben Hassine, known as Abu Yadh and considered one of the top leaders of the most radical Salafists. Released during a post-revolution amnesty, Abu Yadh is the co-founder in 2000 of the Tunisian Fighting Group, which was listed in 2002 by the UN Security Council as linked to Al-Qaeda. Abu Yadh fought in Afghanistan and was tossed in the slammer in 2003 in Turkey, before being extradited and sentenced to 43 years jail by the regime of Ben Ali. "I am certain that Tunisia is not a land of jihad, but that it is a land of religious preaching... We only want good for our country and our countrymen," said Abu Yadh, adding that "the Salafist bogey" has been used to frighten the Tunisian people. | |
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Tunisians wary as Islamists emerge from hiding | |||||||||||
2011-01-31 | |||||||||||
![]() By all accounts, Tunisia's Islamists played little role in the uprising this month that toppled President Zine el Abidine ben Ali, who presented himself to the West as a bulwark against religious extremism. Secular and leftist political groups, along with labor activists, played a far greater role than mosques in a country where Islam, though central to life here, is often less an ideology than a revered artifact, like the distinctive blue doors on white buildings that characterize the traditional architecture. But the revolution in Tunisia has opened the way for long-suppressed Islamic groups such as Nahda, which means renaissance, to emerge from hiding and begin pursuing their political agendas with an eye on elections scheduled to be held within six months. Nahda's leaders have quickly made their presence felt here.
But there are extreme groups waiting in the wings. The Tunisian Fighting Group, formed in 2000 and tied to Al Qaeda, was suspected of involvement in the 2001 assassination of anti-Taliban leader Ahmad Shah Massoud in Afghanistan and a plot to attack U.S., Algerian and Tunisian embassies in Rome later that year. The Islamic Liberation Party and Salafist Jihad, both extremist groups that seek to impose Sharia, or Islamic law, held small demonstrations in Tunis after Ben Ali's ouster. "We say that only Islam will bring peace and tranquility and freedom to our people, not secularism, not dictatorship, not any other secular ideology supported by the West," Osman Bakhach, a spokesman for the Islamic Liberation Party, told Iran's state-owned Press TV on Jan. 19.
"I wish for the Islamists to take power from Ben Ali," says Fawzi, 53, who lives in Cite Solidarite. He declines to give his last name for fear of being identified as an Islamist. "God says in the Koran that Islam is the law of the land. One day all the people will know this." But if the ouster of the autocratic Ben Ali has launched a potential race to win the political allegiances of Tunisians, Islamists may be far behind other opposition members who are better organized, not in exile and maintain strong ties to the population. Ibn Khaldun resident Hassan Taif, 47, spent six grueling years in prison for being a member of the Nahda Party. But in prison and afterward, he drew closer to leftists, including Hamma Hammami, leader of the Tunisian Communist Workers Party, which though outlawed has long had a presence here instead of moving base abroad. "He went on hunger strike," he said. "He didn't leave the country. I respect that." Among many Tunisians, political Islam is distasteful. At the mere mention of the possibility of Ghannouchi becoming president, Kamel Jouini, 28, blurts out in English: "No! No! No!" His friend Ramzy Jridi, 27, chimes in as they sit in a cafe near the main train station of the town of Hamam Lif, southeast of the capital. "If religion comes, the country will be divided in two." "We are an Islamic country, but we're different from others," says Kareem Ferchichi, 35, another friend. "Sex, for example, is not a taboo here."
Elections will decide how much strength the Islamists have. But unlike elections in other Arab countries, the upcoming vote won't position a secular ruling party against a token opposition or Islamists. A wide variety of parties will compete, and Islamists are at a disadvantage. "In completely fair, credible and transparent elections, would an Islamist candidate get some parliamentary seats?" says a Western diplomat in Tunis, speaking on customary condition of anonymity. "If he was charismatic and well-connected to the community, probably. I would argue that's a healthy thing."
"We want to play a positive role and gather the conditions for a democratic future," says Lourimi Ajmi, a leading member of the Nahda Party. As a young Islamic activist discreetly distributing leaflets and holding underground meetings, Ajmi idolized Iranian Ayatollah Ruhollah Khomeini, who established the world's first modern theocracy. But he now calls experiments in Islamic rule in Iran, Sudan and Afghanistan dismal failures.
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