India-Pakistan |
Banned outfits collecting funds booked, Punjab tells SC |
2015-07-31 |
[DAWN] In a bid to curb terror financing, the Punjab 1.) Little Orphan Annie's bodyguard 2.) A province of Pakistain ruled by one of the Sharif brothers 3.) A province of India. It is majority (60 percent) Sikh and Hindoo (37 percent), which means it has relatively few Moslem riots.... government has booked a number of banned ...the word bannedseems to have a different meaning in Pakistain than it does in most other places. Or maybe it simply lacks any meaning at all... organizations for illegally collecting funds from the public. The cases have been registered against Al-Rasheed Trust (Maymar Trust) and Al-Rehmat Trust in Multan, Ansarul Ummah, Sipa-e-Sahaba and Tehrik-e-Ghulbai-e-Islam in Bahawalpur and Jaish-e-Muhammad in Gujranwala. The accused involved in illegal collection of funds have been enjugged Keep yer hands where we can see 'em, if yez please! and investigations are in progress. The information was shared on Wednesday with a two-judge Supreme Court bench headed by Justice Jawwad S. Khawaja which had taken up a case relating to activities of non-governmental organizations (NGOs). The matter cropped up during the June 23 hearing of a bail application of Haroonur Rashid who had been booked for alleged fraud in a business transaction. During the case, it emerged that the parties involved had invested in a Khyber-Pakhtunkhwa ... formerly NWFP, still Terrorism Central... -based NGO 'Baraan' which was registered in Beautiful Downtown Peshawar ...capital of Khyber Pakhtunkhwa (formerly known as the North-West Frontier Province), administrative and economic hub for the Federally Administered Tribal Areas of Pakistan. Peshawar is situated near the eastern end of the Khyber Pass, convenient to the Pak-Afghan border. Peshawar has evolved into one of Pakistan's most ethnically and linguistically diverse cities, which means lots of gunfire. but had spread its activities to Tank, Bannu and D.I. Khan. Consequently, the apex court asked for information about the steps the government had taken after Dec 24, 2014 -- the day the National Action Plan (NAP) was prepared in consultations with all political parties against the backdrop of the Dec 16, 2014 massacre of children in Peshawar's Army Public School -- to curb extremism and militancy in the country. A voluminous report submitted by Additional Advocate General of Punjab Razzaq A. Mirza on Wednesday said the provincial Counter-Terrorism Department (CTD) was strictly monitoring activities of outlawed organizations and hardcore bad boys, including those mentioned in the Fourth Schedule of the Anti-Terrorism Act (ATA) 1997, as well as their controllers involved in raising and possessing funds for terrorism. According to the report, the CTD has arrested a gang of 12 people found collecting funds for Jaish-e-Muhammad and Al-Rehmat Trust and confiscated 'Jihadi' literature and receipt books. |
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India-Pakistan |
Despite ban on collection of hides Banned outfits earned over Rs780 million |
2012-12-11 |
[Dawn] Though the government had banned collection of sacrificial animal hides by outlawed organizations, they earned over 780 million by selling hides collected during Eidul Azha this year. Sources told Dawn that the Punjab government has expressed displeasure over the failure of the police and the civil administration in enforcing the ban. The proscribed organizations also intimidated those officials who tried to stop them from collecting hides. The provincial government had issued directives on October 11 and 15, strictly banning the collection of hides by proscribed organizations during Eidul Azha. The police and civil administration had also been directed not to allow such outfits to display banners or set up camps to collect hides. Citing reports by the Intelligence Bureau Punjab about the details of sacrificial hides collected by the banned outfits and the estimated amount they earned from its sale, the home department has asked the police and the civil administration to submit their replies why they failed to check the activities of the banned ...the word bannedseems to have a different meaning in Pakistain than it does in most other places. Or maybe it simply lacks any meaning at all... organizations. The intelligence reports said the outlawed outfits had earned Rs78,210,500 from the sale of the hides. According to the intelligence reports, on October 27 when a station house officer (SHO) in Jhelum tried to stop the workers of Jamia Hanfia Taleemul Islam from setting up a hide collection point, he was threatened. As a result, the police let them continue their illegal activity. In another incident on October 28, the Bhalwal police in Sargodha had to eat a humble pie for a lawful action. The City police had jugged Drop the heater, Studs, or you're hist'try! three workers of a banned organization -- Qari Mohamamd Nazir, Mohammad Akram and Burhan Haider -- for collecting hides. But the police had to release them on October 30 reportedly on the orders of their senior officer. However, a poor excuse is better than no excuse at all... the FIR has not been quashed. The counter-terrorism department of Punjab had drawn the attention of the Punjab police chief towards the ineffective enforcement of law against the proscribed organizations that set up camps to collect sacrificial hides for fund raising during Eidul Azha every year. Those found involved in such an activity were to be booked under the Anti-Terrorism Act. But no effective action was taken against them by the district administration and the police. The Intelligence Bureau reported the names of the banned organizations and the number of hides they collected from different cities. According to the reports, Jaish-e-Mohammad ...literally Army of Mohammad, a Pak-based Deobandi terror group founded by Maulana Masood Azhar in 2000, after he split with the Harkat-ul-Mujaheddin. In 2002 the government of Pervez Musharraf bannedthe group, which changed its name to Khaddam ul-Islam and continued doing what it had been doing before without missing a beat... (Al-Rehmat Trust) collected 222 hides in Chakwal, 356 in Attock, 49 in Multan, 120 in Khanewal, 150 in Vehari, 125 in Rajanpur, 4,000 in Lahore, 500 in Bahawalpur, 220 in Rahimyar Khan, 488 in Hafizabad, 65 in Mandi Bahauddin, 145 in Gujrat, 425 in Sialkot, 250 in Gujranwala and 105 in Kasur. Likewise, Jamaat-ud-Dawa ...the front organization of Lashkar-e-Taiba... Pakistain (under observation) Falah-e-Insaniat Foundation collected a total of 92,800 hides in the province. Of these 695 were collected in Chakwal, 256 in Jhelum, 542 in Multan, 960 in Khanewal, and 4,000 in Vehari. Other cities and the number of hides are: Sahiwal, 6,000 hides; Pakpattan, 1077; Okara, 1,300, D.G. Khan, 125; Muzaffargarh, 250; Rajanpur, 180; Layyah, 550; Lahore, 60,000; Bahawalpur, 600; Rahimyar Khan, 370; Bahawalnagar, 130; Hafizabad, 512; Mandi Bahauddin, 540; Gujrat, 810; Sialkot, 1,100; Norawal, 2,000; Gujranwala, 5015; Sheikhupura, 385; Nankana Sahib 1,013; and Kasur 4013. Ahle Sunnat Wal Jamaat (defunct SSP) collected 170 hides from Chakwal, 328 from Attock, 362 from Multan, 550 from Vehari, 98 from Sahiwal, 1,000 from Okara, 60 from D.G. Khan, 530 from Muzaffargarh, 725 from Layyah, 2,100 from Lahore, 255 from Bahawalpur, 200 from Bahawalnagar, 512 from Hafizabad, 592 from Mandi Bahauddin, 440 from Gujrat, 550 from Sialkot, 1,000 from Narowal, 500 from Gujranwala, 301 from Sheikhupura and 212 from Nankana Sahib. Tehrik-e-Jaffaria Pakistain/Shia Ulema Council collected 184 hides from Chakwal, 85 from D.G. Khan, 110 from Muzaffargarh, 220 from Layyah, 90 from Mandi Bahauddin, 112 from Gujrat, 800 from Norowal and 300 from Gujranwala. Likewise, Sunni Tehrik ...formed in Karachi in 1992 under by Muhammad Saleem Qadri. It quickly fell to trading fisticuffs and liquidations with the MQM and the Sipah-e-Sahaba, with at least a half dozen of its major leaders rubbed out. Sunni Tehreek arose to become the primary opposition to the Deobandi Binori Mosque, headed by Nizamuddin Shamzai, who was eventually bumped off by person or persons unknown. ST's current leadership has heavily criticized the Deobandi Jihadi leaders, accusing them of being sponsored by Indian Intelligence agencies as well as involvement in terrorist activities... managed to collect 175 sacrificial hides from Attock, 96 from Multan, 8,000 from Lahore and 120 from Mandi Bahauddin. Ansarul Ummah (Harkatul Mujahideen) collected 250 hides from Attock and Jamaat Al-Furqan collected 10 hides from Multan, 22 from Pakpattan and 419 from Hafizabad, Al-Maymaar Trust (Al-Rasheed Trust) got 100 hides from Rahimyar Khan while Al-Badar Mujahideen collected 407 hides from Hafizabad. The intelligence reports also pointed out that neither the police nor the civil administration had made serious efforts to enforce the government's policy as unauthorised banners were prominently displayed and collection points set up by the banned organizations all over the Punjab. |
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India-Pakistan |
Pakistan bans JuD, LeT, JeM |
2009-08-06 |
The Pakistan government has banned 25 religious and other organisations, including the Jamaat-ud-Dawah, Jaish-e-Mohammed and Lashker-e-Taiba, the interior ministry said on Wednesday. The ministry presented a list of the banned organisations in the National Assembly or lower house of parliament. It also said the Sunni Tehrik had been put on a watch list. Among the organisations included in the list of outlawed groups are JuD, LeT, JeM, Tehrik-e-Taliban Pakistan, Tehrik-e-Nifaz-e-Shariah Muahammadi, Lashkar-e-Jhangvi, Al-Akhtar Trust, Al-Rasheed Trust, Tehreek-e-Islami, Islamic Students Movement, Khair-un-Nisa International Trust, Islami Tehreek-e-Pakistan, Lashkar-e-Islam, Balochistan Liberation Army, Jamiat-un-Nisar, Khadam Islam and Millat-e-Islamia Pakistan. A majority of the groups have been linked to terrorist attacks and suicide bombings in Pakistan. India has blamed the JuD, LeT and JeM for several attacks on its soil, including the Mumbai attacks and the 2001 assault on the Indian parliament. Pakistan banned the JuD after the UN Security Council declared it a front for the LeT in December last year. The LeT and JeM were banned by the country in 2002. Responding to a question in the National Assembly, Interior Minister Rehman Malik said the federal government had banned the 25 organisations and entities under the Anti-Terrorism Act of 1997. Three of the banned organizations -- JuD, Al-Akhtar Trust and Al-Rasheed Trust -- had been included in the UN Security Council resolution no 1267, he said. Law enforcement agencies closely monitor the activities of these groups and "stern action is taken against those which indulge in objectionable activities," Malik said. |
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India-Pakistan |
Ban on 25 groups imposed: interior minister |
2009-08-06 |
At least 25 extremist and militant groups and welfare organisations affiliated to them have so far been banned because of their involvement in terrorist activities. In a written reply submitted on Wednesday in response to a question in the National Assembly, Interior Minister Rehman Malik said that the banned organisations included Al Qaeda, Sipah-i-Muhammad, Tehrik Nifaz-i-Fiqah Jafaria, Sipah-i-Sahaba, Jamatud Dawa, Al Akhtar Trust, Al Rasheed Trust, Tehrik-i-Islami, Jaish-i-Muhammad, Lashkar-i-Jhangvi, Tehrik-i-Taliban Pakistan, Islamic Students Movement, Khairun Nisa International Trust, Tehrik-i-Islam Pakistan, Tehrik Nifaz-i-Shariat Muhammadi, Lashkar-i-Taiba, Lashkar-i-Islam, Balochistan Liberation Army, Jamiat-i-Ansar, Jamiatul Furqan, Hizbut Tehrir, Khuddam-i-Islam and Millat-i-Islamia Pakistan. Mr Malik said Jamaatud Dawa, Al Akhtar Trust, and Al Rasheed Trust were banned on Dec 10, 2008, after they were named in the United Nations Security Council Resolution No 1267 and the Sunni Tehrik was placed on the 'watch list'. He said law-enforcement agencies were closely monitoring their activities and stern action was being taken against people taking part in objectionable activities. He said various steps, including strengthening of intelligence networks, extensive police patrolling and regular raids on criminals' hideouts, were being taken to curb sectarian terrorism during Muharram. Occasional ban on pillion riding, picketing and regular snap-checking was also being carried out to improve the law and order situation. He said all banned organisations were being watched and people suspected of making hate speeches were also under continuous surveillance. He said the government of Punjab had issued a 'red book' for arresting most-wanted sectarian terrorists. |
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India-Pakistan |
Pakistani clerics issue preemptive jihad fatwa against India |
2009-01-06 |
A group of clerics and religious scholars have issued a fatwa or edict that says jihad will be obligatory for every Pakistani citizen in the event of any attack on the country by India. The fatwa was announced at a conference organised by the Tahaffuz-e-Namoos-e-Risalat Mahaz at Jamia Naeemia seminary in Lahore on Monday. The meeting, chaired by Federal Minister Noorul Haq Qadri, was arranged to discuss Pakistan's security concerns in the face of Indian war threats. Besides declaring that jihad would be obligatory for all Pakistanis in case of an attack by India, a communiqué issued by the clerics said the Pakistan Government should end its support to the US war on Terror on the western border in case of hostilities with India. The conference demanded that Pakistan should "shrug off the Indian pressure and adopt a courageous and independent stance befitting a sovereign state". The clerics called on the government to "unveil the Indian conspiracies hatched against Pakistan before the world". The communiqué said the clerics and scholars reaffirmed the "belief that the basic purpose of Pakistan's nuclear capability was to ensure the security of the country against any foreign aggression". Pakistan valued its nuclear scientists, particularly A Q Khan, the communique said. Besides the nuclear capability and defence preparations, the security of any country depended on its internal stability, it stated. Jamia Naeemia's principal Sarfraz Naeemi said the TNRM will organise a rally in Lahore on January 14 to condemn the "anti-Muslim and aggressive policies" of Israel and India. Besides Federal Minister Qadri, the conference was attended by leaders of political parties like the Pakistan People's Party, PML-N, PML-Q, Tehrik-e-Insaf, Sunni Tehrik, Jamiat Ulema-e-Pakistan and Jamaat Ahle Sunnat. Meanwhile, the hardline Jamaat-e-Islami has warned the Pakistan government about "India's hegemonic designs in the region with the support of Western powers". The Jamaat also said India would "suffer dearly in case of any misadventure". "If India committed any aggression, it will not only suffer huge losses but also be responsible for the use of lethal nuclear weapons in the region," said a resolution passed by the Jamaat-e-Islami 'shoora' or council on Monday. The resolution described the Mumbai attacks as "a 9/11-like international conspiracy through which the Indian and US rulers wanted to achieve their designs in the region". It accused India's ruling Congress party of "resorting to inhuman and undemocratic tactics by creating fanaticism in Hindu-majority areas for the sake of winning elections". The resolution expressed concern at the Pakistan government's "apologetic attitude and foreign policy" in the face of the aggressive designs of the "enemies". The resolution added that "complete harmony" is needed between the Pakistan Army and the people for countering threats to the country. The resolution also condemned the banning of "patriotic welfare organisations" like the Jamaat-ud-Dawah, Al-Rasheed Trust, Al-Ameen Trust and Al-Akhtar Trust. |
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India-Pakistan |
Government launches action against Al-Amin Trust |
2008-12-15 |
The federal government has launched a crackdown against Al-Amin Trust (AAT), sealing 24 offices and freezing its bank accounts across the country, sources told Daily Times on Sunday. The sources said that according to a notification issued on Sunday to all the provinces, the federal Interior Ministry ordered the sealing of all AAT offices as well as seizing its accounts and licensed weapons. However, no arrests were made nor any weapons recovered, they added. I'm so surprised. Senior Superintendent of Police Sohail Zafar Chatta confirmed sealing the AAT head office in Karachi. The AAT has three other offices in Karachi and 20 in 15 other cities. "All of our offices have been sealed and bank accounts seized," AAT spokesman Muhammad Abdullah told Daily Times. "As for the recovery of weapons, we do not have any arms," he added. Abdullah said the AAT ambulance service had also been stopped. He said the organisation was engaged in welfare and relief activities. "We are still trying to figure out why the government has taken this step," he said. "We will appeal in the court to challenge the imposition of the ban because we were never involved in any immoral activity and our relief and other activities in Pakistan are being affected following this step." Sources disclosed AAT was the new name of Al-Rasheed Trust (ART), which was established in 1996 by Mufti Rasheed Ahmed. After Rasheed's death in 2003, Mufti Abdul Raheem took over the charge. ART was renamed as AAT when the previous government banned it. They further said ART was involved in financially supporting Taliban in the Tribal Areas and treating injured Taliban. They said AAT had a nationwide network and ran many organisations including Islam Welfare Foundation, Pakistan Blood Bank and Al-Aziz ambulance service. Abdullah denied the organisation had any link to ART. However, he said, AAT drew inspiration from ART. A private TV channel reported Lahore police also sealed three AAT offices. |
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India-Pakistan |
SHC admits appeal against ban on Al-Rasheed Trust |
2007-04-05 |
![]() On Feb 18 this year, the government sealed all offices of the Al-Rasheed Trust across the country and froze its bank accounts following a United Nations Security Council (UNSC) resolution that banned the trusts activities for its alleged links with Al-Qaeda and other terrorist organizations. The SHC directed the deputy attorney general to submit the UNSC resolution, so that the validity of the ban on the trust could be examined. Counsel for the petitioner Asim Iqbal stated that the food and medicine in the trusts stock might go bad which is why he requested the court to allow them to be used. Representing the State, the DAG stated that as the relevant Interior Ministry officer was not present he wanted to seek an adjournment so that their comments could be submitted in the matter. The SHCs division bench granted the DAGs request and adjourned the matter for April 18. Trustee Muhammad Sulman challenged the governments crackdown and decision to seal their 28 offices and sub-offices, including its head office in Karachi. He submitted that their activities were only limited to social, relief and welfare activities and it did not have links with any militant outfit. |
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India-Pakistan |
Clerics to protest ban on trusts |
2007-02-21 |
A delegation of clerics from to the Wafaqul Madaris Al-Arabia will meet President Pervez Musharraf, Prime Minister Shaukat Aziz and representatives of the United Nations in Pakistan to protest against the ban imposed on the Al-Rasheed and Al-Akhtar trusts. The delegation will also file a writ petition in the Supreme Court of Pakistan against the illegal sealing of the offices of the two trusts, Maulana Muhammad Hanif Jalandhri, the patron-in-chief of the Wafaqul Madaris, told a press conference on Tuesday. He said both organisations had been involved in humanitarian work for 12 years and had been following Pakistans laws. He said it was shocking that the government had imposed the ban on the two organisations only on the UNs order, without issuing any prior notices or conducting an inquiry into the working of the two organisations. Jalandhri said that in the past five years, the two organisations had provided financial assistance to 30,000 registered orphans and widows and had provided potable water to 1.2 million people. He said more than 1.4 million people were provided health cover in various hospitals, clinics and medical complexes running under the two trusts. He added that the two organisations also provided food and clothing to more than 10 million people. |
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India-Pakistan |
Two charities closed |
2007-02-19 |
![]() Daily Times has learnt that five offices of these organisations are operating in Rawalpindi and Islamabad. They are also operating medical dispensaries in remote areas of the twin cities. Banks and other financial institutions have been asked to freeze the accounts of the two trusts and report to police if any person attempts transactions involving these accounts. The cyber crimes wing of the FIA has been instructed to hack the websites of these trusts, the sources said. Brig (r) Javed Iqbal Cheema, director general of the Crisis Management Cell (CMC) of the Interior Ministry, told Daily Times that these sanctions had been imposed under resolution 1267 of the UNSC. He said that the UNSC had banned the Al-Rasheed Trust in 2001 and Al-Akhter Trust in 2005. UN resolution 1267 requires all states to freeze the assets of people and organisations on a list. He said Pakistan was pushing the UNSC to drop the two trusts from the list. Reuters adds: The government froze Al-Rasheeds accounts after the September 11 attacks on the United States, but a court in 2003 declared the move illegal. An Al-Rasheed official in the city of Rawalpindi, Maulana Ghiasuddin, criticised the governments action. It is cruel. Weve been doing charity, nothing illegal. Everything is clear and transparent so why this? he asked. Even those who sealed our office had no information on why it was being done, Ghiasuddin said. |
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Terror Networks |
Killer of Daniel Pearl under constant guard |
2006-06-23 |
It is almost four years now since a Pakistani court had sentenced to death Sheikh Ahmad Omar Saeed, a London School of Economics graduate turned jihadi, for the gruesome murder of American journalist Daniel Pearl. However, Omar has managed to avoid being sent to the gallows during all these years and his appeal against the sentence has seen almost 50 adjournments since his conviction, for inexplicable reasons. An Anti-Terrorist Court in Karachi began his trial on April 22, 2002 and gave its verdict on July 15, 2002, which was instantly challenged in the Sindh High Court. The American intelligence sleuths involved in the investigations believe Daniel Pearl was kidnapped and slaughtered because he had uncovered some vital links between the Pakistani intelligence establishment and the al Qaeda network. They are convinced that Omar was actually a double agent of the Pakistani intelligence as well as al Qaeda. Omar had once been the right hand man of Maulana Masood Azhar, who leads the Jaish-e-Mohammad. The involvement of an intelligence agent in the murder had generated enormous US pressure, forcing the most trusted Bush ally in his war on terror Musharraf to take on the jihadi groups in Pakistan. On March 22, 2002, General Musharraf stated in Islamabad, Daniel Pearl had come from Mumbai and made intrusion into the areas which are dangerous and he should have avoided it. Perhaps he was over-intrusive. A media person should be aware of the dangers of getting into dangerous areas. But unfortunately he got over-involved. Yet the million-dollar question remains: what exactly had Pearl got himself over-involved in? The Wall Street Journal reporter came to Pakistan in the aftermath of the 9/11 attacks to cover the US-led war on terror. But unlike most Western journalists who, after coming to Pakistan, sought official help for reporting, and thus got hooked up with local journalists, Pearl decided to remain independent of any official patronage in uncovering the whole truth. Besides visiting Islamabad and Karachi, he was spotted in many other cities Bahawalpur, Peshawar and Quetta where no ordinary foreign journalist dared to tread, in view of the desperation of the extremist jihadis at that time, who were fuming because of the US-led attack on Afghanistan and the subsequent killings there. With this background in mind, the somewhat overexcited movements of a hyper Pearl made the Pakistani intelligence agencies suspicious of him and his agenda, making them follow him and keep him under close watch. Some say he was working on the shoe bomber Richard Reids story in the backdrop of the latters alleged links with Pakistani jihadi groups. Some say he was desperately trying to explore any possible links between the Pakistani intelligence agencies and the Osama-led al Qaeda network. Which statement is true no one in Pakistan is ready to say, neither Musharraf nor the intelligence agencies working under his command. Whatever the truth may be, the fact remains that Pearl had become fascinated in a number of investigative stories involving Pakistani intelligence agencies. The American investigators, therefore, believe that a plan was chalked out to lure Pearl into a position where he could be kidnapped. He was finally abducted from Karachi on January 23, 2002. The day Daniel Pearl was kidnapped he had left his Karachi rest house to meet the British-born Islamic militant Sheikh Ahmed Omar Saeed at the Metropole Hotel. Pearl hoped Omar would arrange a subsequent meeting with Pir Mubarak Shah Gilani, head of a small extremist group called Tanzeem-ul-Furqa. Having initially met Omar along with his colleague and local journalist, Pearl chose to venture out alone. According to a taxi driver who drove Pearl to the Hotel, he asked him to stop near the hotel and got out. He then went to a car parked nearby in which four persons were waiting. One of them got out, introduced himself and invited Pearl to get in. He willingly did so. The car then departed. In an e-mail to the American authorities four days later, an unknown group, The National Movement for the Restoration of Pakistani Sovereignty sent ransom demands along with pictures of the 38-year old reporter in chains. The list of demands raised by the abductors included freedom for Taliban prisoners, specifically of Mullah Mohammad Zaeef, Talibans former ambassador to Pakistan, and the release of F-16 fighter planes to Pakistan. The Pakistani authorities subsequently launched a drive for the recovery of Pearl. They started searching for Omar Sheikh after finding out that it was he who, under an assumed name, had laid the trap for Pearl. They took into custody Omar Sheikhs father, wife and young child in order to force him to surrender. On February 5, 2005, Omar Sheikh surrendered to Brigadier Ejaz Hussain Shah, the home secretary of Punjab, who had previously served the ISI as its Punjab chief and is now holding the coveted slot of Director General Intelligence Bureau in Islamabad. Brigadier Ejaz kept Omar in custody for a whole week until February 12, 2002 and then handed him over to the Karachi police authorities for interrogation. The public announcement about his arrest said he was captured on February 12, 2002 and did not refer to the fact that he had been in custody since February 5, 2002. He then confessed to having kidnapped Pearl. During interrogation, Omar told the members of a joint team of American and Pakistan officials that he had been working for the intelligence agencies since his December 1999 release from India. The Vajpayee government was compelled to release from the Tehar Jail, Srinagar, Sheikh Ahmed Omar Saeed, Mushtaq Ahmed Zargar and their jihadi mentor Maulana Masood Azhar after the hijackers of an Indian airliner demanded the same. The most disturbing revelation Omar made during interrogation was that his captors might have killed Pearl by then. On February 20, 2002, three men approached a Karachi-based journalist, offering to sell a compact disk depicting Pearls death for $ 200,000 as well as a promise of global coverage. These men had been seen previously distributing press releases for an unknown militant group. Lacking the apparatus needed to play the CD-ROM as proof, the three men returned the next day with the footage converted to videotape. With a camera arranged from a local video store, the journalist was able to view and confirm the tapes gruesome images. The video was titled The Slaughter of the Spy-Journalist, the Jew Daniel Pearl. The tape made its way to the Pakistani government and the US government, and eventually it leaked onto the Internet through a jihadi site. The film consisted of a Pearl monologue describing his Jewish upbringing, his familys involvement in the creation of Israel, and his feelings regarding the current controversy. His monologue was presented in edited sound bites; at times he appeared relaxed and his speech was natural, but during other parts he was tense and his speech sounded forced. Most of what he said was not terribly controversial, and notably he did not claim to be a spy for the US or Israel. According to the FBI investigation, when Daniel Pearls throat was first slashed, a technical error caused it not to have been captured on film, thus it had to be re-filmed. The man holding the knife is now strongly believed to be Khalid Sheikh Mohammed, the then chief operational commander for al Qaeda, who was arrested from Rawalpindi in March 2003. On May 17, 2002, three held activists of the Lashkar-e-Jhangvi a banned militant group helped the Karachi police recover the dismembered body of Daniel Pearl from a vacant plot in the Gadap Town off Super Highway, owned by Al-Rasheed Trust. The Trust was founded in the 1980s by Mufti Ahmed as one of the several ostensibly humanitarian relief organisations that used to finance numerous jihadi outfits like Jaish-e-Mohammad. The three detained suspects were among the six alleged associates of Omar Sheikh and had revealed during interrogation that the US journalist had been kept in a house in Orangi Town when he was alive. The million-dollar question pops up once again why was Pearl kidnapped in the first place and then killed? The Wall Street Journal quoted Omar Sheikh in a March 2002 report telling his investigators, He was falling into my trap so easily, so I thought I might as well do it. Omars aim, wrote the Journal, was to strike a blow against the US and embarrass the pro-US Pakistan government. According to the US intelligence findings, in the days right before September 11, a flurry of money transfers occurred between the September 11 paymaster in the United Arab Emirates, presumably to Omar Sheikh and Mohammad Atta, one of the 9/11 hijackers. Between September 6 and 10, 2001, $ 26,315 was wired from the hijackers back to the UAE leftover money from the September 11 plot. On September 11, the investigations reveal, in the hours before the attacks, the paymaster transferred $ 40,871 from Omars UAE bank accounts to his Visa card, and caught a plane flight from the UAE to Pakistan. There are records of him making six ATM withdrawals in Karachi on September 13, 2001 and then his trail goes cold. Afterwards, Omar visited Afghanistan to meet Osama bin Laden. Omar was shifted to Karachi Central Prison from Hyderabad Jail on May 19, 2006, where he is being guarded round-the-clock. The writer is the former editor of Weekly Independent, currently affiliated with Reuters and the Gulf News |
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India-Pakistan |
LeT supported the faithful post-earthquake |
2006-04-03 |
Saima Sulaiman knew just where to take her father for his diabetes - the hospital run by Jamaat ul Dawa, known for its short lines and free service, part of the group's highly praised relief efforts after last October's devastating earthquake. She also knew just who makes up the group. "These are the Islamic fighters," she said simply. Islamic groups such as Jamaat ul Dawa showed up to help earthquake victims within hours of the Oct. 8 temblor, even before the Pakistani army arrived. They dug out bodies, handed out food and passed out blankets. The country's interior minister called the groups "the lifeline of our rescue and relief work." International aid agencies praised their quick response and cooperation. But critics charge that at least two of the groups - Jamaat ul Dawa and the Al Rasheed Trust - are linked to terrorism. Critics say the Pakistani government is legitimizing Islamic militants by allowing them to perform relief work and giving them a new toehold in Kashmir. The issue goes to the core of the main charge made against Pakistani President Pervez Musharraf: that he is not tough enough on extremist groups, also called "jihadi" groups, in reference to holy war. Some experts believe that Musharraf cannot push militants too hard or he will face a backlash from a hostile public. Others believe Musharraf and the Pakistani army coddle militants while pretending to crack down on them, especially in Kashmir, the Himalayan territory that India and Pakistan have fought over for almost 50 years. After the government banned several groups in early 2002, most changed their names and continued operating. Despite calls for the reform of madrassas, the Islamic boarding schools, little has changed. In March, the International Crisis Group released a policy brief asking Pakistan to prevent extremist groups, including those operating under new names, from participating in further earthquake relief and reconstruction work. "The jihadis are going to gain in every possible way from the earthquake," said Samina Ahmed, South Asia project director for the International Crisis Group, a non-profit agency specializing in conflict resolution. "With the support of Pakistan, they have managed to gain themselves a whole new recruiting ground. They are seen as the saviors. What easier way to spread their message and gain recruits?" Jamaat ul Dawa is considered to be the fundraising front for Lashkar-e-Taiba, the militant group fighting Indian troops in disputed Kashmir and blamed for most major terrorist attacks in India. Some of Lashkar-e-Taiba's top leaders have been linked to al-Qaida, and several followers have been picked up in Iraq. In 2002, Pakistan banned Lashkar-e-Taiba, which is also designated a foreign terrorist organization by the U.S. State Department. The man who founded Lashkar-e-Taiba formed Jamaat ul Dawa although leaders say there is no connection between the groups. Efforts to place Jamaat ul Dawa on international terrorist group lists slowed after the earthquake, largely because of the group's relief work. Attacks by militants crossing the line of control into the Indian side of Kashmir have decreased since the earthquake. But two major terrorist attacks elsewhere in India since October have been blamed on Lashkar-e-Taiba. Al Rasheed Trust is associated with Jaish-e-Muhammad, a militant group also banned by Pakistan in 2002, according to the International Crisis Group. The U.S. government froze Al Rasheed's U.S. assets in 2003 on allegations of sending money to al-Qaida. Both Jamaat ul Dawa and Al Rasheed are on Pakistan's terrorism watch list, but neither has been banned. In Kashmir, government officials praised the groups' relief work. Sikandar Hayat Khan, the prime minister of the Pakistan side of Kashmir, said the groups have been serving humanity. "They did their best," Khan said. "What Islam teaches us and what they are doing here, I think the two are the same." He said he did not believe Jamaat ul Dawa was a militant group. He said the government was "watching" Al Rasheed. "If they do something against here or the world community, we will not allow it," he said. Even Western diplomats praised relief work by the militants. "The only organized force I saw up there was the jihadi groups," said a Western embassy worker who visited two days after the quake. "We provide people all basic amenities at the hospital and the camp, but we can't give them luxuries," said Dr. Ahmad Ammad at Jamaat ul Dawa hospital in Muzaffarabad. "We give them food and clothes. Other things, we don't like to provide, like TVs or radios. It's better for people to remember God than watch TV." Khalid Usman, in charge of logistics for Al Rasheed in Muzaffarabad, said the trust was a humanitarian agency, not a militant group. "We have no political agenda," Usman said. "We have no affiliation with any political or jihadi organization. We try to help deprived people." |
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Musharraf won't depart without putting a final nail in Pakistan's coffin | |||||||||||||||||||||||||||||||||||||||||
2006-03-19 | |||||||||||||||||||||||||||||||||||||||||
by Abid Ullah Jan
Response of some Pakistanis to the excerpts from The Musharraf Factor shows that most Pakistanis are still not reading the writing on the wall. They will, however, soon face the music they deserve for losing a golden opportunity of self-rule in an independent, sovereign state. People get the kind of leadership they deserve. At the same time, people with good intentions get equally punished through the effects of unthinking compliance when they refuse to act or fail to make a difference. Iraq and Afghanistan are two clear examples before us. Iraqis failed to muster enough courage to stand against a weaker Baathist and secularist regime, to establish an exemplary society and a model of governance. They are now paying a far greater price then they would have, had they stood up to Saddam Husains externally supported tyranny.
The with us or against us threat from Bush and subsequent Islamabad policies provide evidence that Musharraf is clearly under pressure.
This was the case with Mikhail Gorbachev also. Even his adversaries concede that he took the much vaunted initiatives under immense internal and external pressure. However, he had this to say in his famous Nobel Lecture on June 05, 1991: Now about my position. As to the fundamental choice, I have long ago made a final and irrevocable decision. Nothing and no one, no pressure, either from the right or from the left, will make me abandon the positions of perestroika and new thinking. I do not intend to change my views or convictions. My choice is a final one. Similarly, advisors to Musharraf ensure that he takes all the blame, thus paving the way for the fall of Pakistan. In the face of the countrys inevitable demise, Pakistanis are still in total denial despite the fact that they cannot provide a single ray of hope that could make them believe that, unlike the great empires of the past, the vulnerable Pakistan is immortal and will survive indefinitely.
The loss of faith in Islam
Writing about Gorbachev, Times magazine noted: By gently pushing open the gates of reform, he unleashed a democratic flood that deluged the Soviet universe and washed away the cold war.[1] Such inspiring comments are used by the Western media to push their perceived enemies into thinking they would transform their societies into worldly heavens if they toe Washingtons line. But that is not what actually happens when push comes to shove. According to Jamie Glazovs analysis: Within the blink of an eye, the Soviet Union disintegrated. Ten years later, we know that the process of true democratization in post-communist Russia ultimately failed. Boris Yeltsin and now Vladimir Putin, after all, represent a return to the Russian autocratic past. With no tradition of democracy, or even a conception of individuality, Russians, once again, desire order over freedom.[2] Musharraf attempted simultaneously to contain and transform the country in the image of its enemies, to destroy and reconstruct, right on the spot as per the plans of those for whom existence of Pakistan has been a thorn in the flesh since its inception. Musharraf is doing what Gorbachev did in his six years in power. The changes in what used to be the Soviet Union have been so great that it is easy to forget what the un-reformed Soviet system was like and how modest were the expectations of significant innovation when Gorbachev succeeded Konstantin Chernenko as top Soviet leader in March 1985. Neither Soviet citizens nor foreign observers or advisors to Gorbachev imagined that the USSR was about to be transformed out of existence. So is the case with Musharraf and Pakistan. While no one predicted the Soviet Unions demise,
In his book, The Gorbachev Factor, Archie Brown correctly points out: When it became fashionable to react against the enthusiastic support for Gorbachev which was widespread in the late 1980s, the same observers who misread Gorbachevs intentions at the outset became the first to scorn an excessive concentration on the part played by Gorbachev while simultaneously, and with scant regard for logic, holding him personally responsible for all the major policy failures. And failures in the Gorbachev era there certainly wereespecially of economic policy and in the relationships between the Soviet Unions constituent republics and the centre. [3] The phenomenon that took place in the USSR well before Gorbachevs taking power perfectly fits the situation in Pakistan before Musharrafs coup. The remarkable thing about change in the Soviet Union during the Gorbachev years was that it occurred peacefully. As we shall see below, unlike the Soviet Union, the transformation in South Asia is more likely to be violent. According to Archie Brown: Given the failure of all who had openly attacked the system from within the country to make any positive impact on policy outcomes prior to the late 1980s, it is doubtful if change of such magnitude could have taken place with so little violenceespecially in Russiain any way other than through the elevation of a serious reformer to the highest political office within the country. In the case of Pakistan, the public in general and politicians and military in particular have constantly been either attacking or exploiting Islam, yet no one had the intention to seriously live by Islam and make Pakistan an Islamic State. Musharraf imposed himself on the nation as an intermediary and justified his dictatorship on the basis of being a serious reformer. Yet the political parties and his foreign backers fell into his series of traps. The former acted blindly and the latter just pretending to be blind. Consequently, the Western backers purposely elevated him to the position of a serious reformer. They know that Musharraf has no real vision other than a desire to stay in power. But his promoters, in fact, do have a vision. The publics complacency and helplessness simply exacerbated the situation.
Yet, just like Gorbachev who had great power concentrated in his hands as part of the Communist Party leaders collectively and as the General Secretary individually, the forces for anti-Islam-transformation in Pakistan realized that a person with many hats, absolute power and opportunist disposition in Pakistan should remain in power to follow their agenda. Without the promotion of a genuine reformer and highly skilled politician to the top Communist Party post in 1985, fundamental changes in the Soviet Union would certainly have been delayed and could well have been bloodier as well as slower than the relatively speedy political evolution that occurred while Gorbachev was at the helm. The same plan is being implemented in Pakistan to make its demise less bloody on the one hand and use the outcome for global struggle against Islam on the other. To the disadvantage of Musharrafs promoters, replication of the same plan is not possible under different situations, particularly when instead of an ism a religious faith and a way of life are being targeted: This is the case not only in Pakistan, but on a global level. Analysts agree that in the case of the Soviet Union, from the moment Gorbachev was liberated after the August coup, his every political statement, his every initiative, seemed to have preservation of the central structure as its main objective. That freedom from the central bureaucracy was what the republics meant by the independence they were demanding seemed to elude him.[5] In the Muslim world, the US adventures, coupled with relying on reformation by a few opportunists is likely to bring about the liberation of Muslim massesthe consequence which the enemies of Islam are actually trying to avoid. In the past, Western planners wanted to dismantle the Soviet Union and various factors played a role in facilitating this demise. Gorbachev presented the reformation in the name of improving the Soviet economy. The reality, in Archie Browns words, is: No one, though, really needed to be an economist to see that the Soviet economy was going from bad to worse. The man and woman on the street anywhere between Minsk and Khabarovsk could have said the same. And since this was neither Stalins nor Brezhnevs time but an era of Soviet history of unprecedented freedom, they frequently did. [6] Western politicians and planners, however, did not base their judgments entirely on the state of the Soviet economy, but accorded a great deal of weight to changes in the language of politics, to new departures in Soviet foreign policy, and to political institutional change, where they did not see any alternative that challenged the supremacy of the West. They mistakenly, and very unfortunately, see this threat now in Islam with Pakistans nuclear capability at its centre.
The process of undermining Pakistan is gradual. Many ideas that are openly discussed in the Pakistani mass media under Musharraf, and in a number of cases translated into public policy, had first been aired in communist and secularist circles in Pakistan before the fall of the Soviet Union. The only difference is that of the use of rancid notions invented in the wake of the end of communism. This terminology now solely focuses on creating divisions among Muslims and demonizing Islam. Moreover, the Soviet Union could not promote its comrades and godless ideology abroad as vigorously as the neo-cons and the millions of Christian Zionists in America are doing in an organized and systematic manner. That, however, does not mean that this is a simple case of continuity. In fact, the changes of the Musharraf era are more than a continuation of a process the secularists and communists had begun. There was a total lack of positive response to the demands and theories of such elements between 1968 and 1991. A few secularists had dared to speak up. However, many more had decided that discretion was the better part of valour, and stayed quiet until Musharraf had made Pakistan safe for such adventures. Some of them, such as the famous poet, Faiz Ahmad Faiz, didnt even openly challenge the ideology of Pakistan. They were just sending out messages in the name of labor and the working class. Yet they were considered as a threat to national security and were thrown behind bars for years. The measures used against those who made their political dissent unambiguous and public ranged from compulsory exile to incarceration. Under Musharraf, the world in Pakistan has turned full circle. Former secularists and communists are thriving in the garb of moderates. Nevertheless, the secular movement retrospectively commands little respect. To see them as the prime agents of pro-US changes in Pakistan is highly misleading and a product largely of wishful thinking. They are playing a role in changing the political consciousness of a part of the intelligentsia after initially donning the garb of liberals and now decorating it with the badges of moderate Muslims. And that is why the blame for the demise of Pakistan will not go to Musharraf alone. He remains the factor that galvanized the movement that is making the nations demise inevitable. On the external front, Musharrafs approach has changed the perceptions and demands of the sustainers-cum-enemies of Pakistan completely. Pakistan has already lost the trust of its neighbors because of the unreliable and unpredictable roles that it plays for the US.
Achieving the objective for which it was created is impossible (chapter 2). The full restoration of democratic government and the efficient rebuilding of the Pakistani state in the future is also clearly impossible (chapter 3). There are no signs of the emergence of a revolutionary or radical political movement. Pakistan will remain under the occupation of its own military forces: a kind of sweet occupation. Masses will remain helpless until they are completely pushed against the wall like the Iraqis and Afghans. Musharraf will continue to dance to the Zionist and neocons tune until he has absolutely nothing left to gamble with. A major push will come to turn Pakistan into another Afghanistan or Iraq when the high value target is completely softened.
Pakistans disappearance from the world map is actually induced by certain features of the armyits conceptual ability to plan incremental change. It is mistakenly considered a plus for reforming the countrys ailing institutions. Analysts believed that Pakistans army is strong enough to prevent state failure but not imaginative enough to impose the changes that might transform Pakistan either in the image for which it was created or the image which the US wants it to adopt. Musharraf calls his mantra of enlightened moderation as a two pronged strategy. Unfortunately, rather than transforming, the strategy and change, which opportunist civilian and military cronies surrounding general Musharraf have chosen, will gradually sink Pakistan into oblivion. This issue was thoroughly covered in Chapter 1. As for nationhood, despite the dominant position of the armed forces, including a veto over any attempt to change the consensus view of Pakistans identity, the army hardly seems willing to create an identity compatible with the vision of Pakistan, as well as with the objectives that led to its creation. Pakistans most unusual feature is not its potential as a failed state, as we observed from the earlier discussion, but the intricate interaction between the physical/political/legal entity known as the state of Pakistan and the idea behind Pakistan and the Pakistani nation. Few if any other nation states are more complex than Pakistan in this respect, with the Pakistani state often operating at cross-purposes with the original purpose of its creation. Regardless of all other factors, the US and UK have publicly launched a war on the very basic ideology at the foundation of Pakistan as a nation. It is akin to separating Jewish identity from Israel. Imagine the transformation in the Middle East if Israel were to stop identifying itself as a Jewish State. In that case, would it be able to justify its existence and occupation of the lands, particularly Jerusalem? The problem in the case of any Muslim entity, however, is that it can either be Islamic or non-Islamic (secular). As discussed in the Chapter 2 in detail, it is not possible to have a mix of secularism and Islam and label it as Muslim. Like Israel, the state of Pakistan was thought to be more than a physical/legal entity that provided welfare, order and justice to its citizens. Pakistan was to be an extraordinary statea homeland for Indian Muslims and an ideological and political leader of the Muslim world. Providing a homeland to protect Muslims from the bigotry and intolerance of Indias Hindu population was important,
This is exactly what is now considered as political Islam of the Islamists. This is what the 9/11 Commission has referred to as the Islamic ideology and declared a war on it.
Now think about the following words and comments by the founding fathers of Pakistan. Imagine any nation under occupation or any Muslim leader now saying the following words. They would perfectly fit the well-defined category on which a war has officially been declared. Also note Pakistans founder Muhammad Ali Jinnahs reference to the Quran, Mujahids, Islam and giving protection to neighbors in the following words at a rally on October 30, 1947: If we take our inspiration and guidance from the Holy Quran, the final victory, I once again say, will be ours Do not be overwhelmed by the enormity of the task You only have to develop the spirit of the Mujahids. You are a nation whose history is replete with people of wonderful character and heroism. Live up to your traditions and add to another chapter of glory. All I require of you now is that everyone must vow to himself and be prepared to sacrifice his all in building up Pakistan as a bulwark of Islam and as one of the greatest nations whose ideal is peace within and peace without Islam enjoins on every Mussulman to give protection to his neighbors and to minorities regardless of caste and creed. [10] The same is true today. However, just a vow to make Pakistan, or any country for that matter, into a bulwark of Islam, taking inspiration and guidance from the Holy Quran, are now sufficient today to instantly declare anyone an Islamist preaching Islamism at which the US has declared a war. If Jinnah were living today and had uttered these same words he would most certainly have been labeled a terrorist, demonized in the media, hunted down by the US and prosecuted.
At the time of the creation of Pakistan, when the Muslim League adopted the Pakistan resolution on March 23, 1940 calling for the establishment of a sovereign and independent Islamic country, Lord Zetland, Secretary of State for colonial India, wrote of his apprehensions regarding this proposition to Lord Linlithgow, the British viceroy in New Delhi, saying: [T]he call of Islam is one which transcends the bounds of country. It may have lost some force as a result of the abolition of Caliphate by Mustafa Kamal Pasha, but it still has a very considerable appeal as witness for example Jinnahs insistence on our giving undertaking that Indian troops should never be employed against any Muslim state, and the solicitude which he has constantly expressed for the Arabs of Palestine. [12] These apprehensions were ignored for other reasons in 1947. However, the creation of Pakistan on these grounds would have been impossible in the 21st century. So, its survival is at stake today when for the most powerful man in Pakistan, words of its founders and the motive behind the Pakistan movement are no more than a mere joke that can be completely ignored and cast aside. Both the history and the future of Pakistan are rooted in a complex relationship between Pakistan the Islamic statea physically bounded territory with an Islamic legal and international personality that would be guided by Islamic scriptures and traditionsand Pakistan the nationmission-bound to serve as a beacon for oppressed or backward communities elsewhere in the world. Pakistan has bitterly failed at both the state and the national level. The rot that started at the
On the other hand, the forces that undermine Pakistan are nevertheless alive and well focused. Details about how Pakistan has become the high value target were outlined in Chapter 8. Suffice it to present here the following signs that show a large number of forces are bent upon dissolving Pakistan into oblivion. * Israelis are topping tourist lists in Kashmir where businesses are changing the language of their outlets signboards from English to Hebrew.[13] We must note that after Israeli agents involvement in New Zealand and Canadian passport scams, the visitors in Kashmir could neither be ordinary Israelis nor would they be visiting Kashmir only for vacation purposes.
* According to the argument of the US-led international community: Iran must bring its nuclear program to an end and Pakistans nuclear arsenal must be in safe hands, but Israels weapons of mass destruction must remain a must-have.[15]
* Almost all Pakistanis in the NGO-sector and many politicians to the level of former Prime Minter Zafrullah Khan Jamali have come to believe that the source of Pakistans creation, the Two Nations Theory, is no longer valid.[18]
* After facilitating the occupation of Afghanistan, Musharraf and his inner circle used the SAARC summit as a forum for direct and secret meetings with Indias top brass.
* Despite Pakistans surrender on every front, India signed a $1 billion purchase of Phalcon Airborne Early Warning Systems deal with Israel in October 2003. The US, Canada and others have recently extended assistance in nuclear research to India.
A combination of factors discussed above will therefore ensure that total pacification and ultimate softening of Pakistan remains a priority while it keeps on acquiring the characteristics of a place in which the ghosts of all legendary dictators would feel at home. Thats how the collapse of the present structure and form will take place simultaneously with the emergence of a new order. The status quo until now has faced no serious challenge in Pakistan, despite the fact that the regime is still fragile, dithering and jittery. The day the simmering rage turns into real resistance in the wake of the masses being pushed against the wall like the case in Iraq or Afghanistan, no one knows if the regime will exercise repression on the scale which we witness by occupation forces in Iraq, Afghanistan and Palestine.
Any major incident or event can explode into a 9/11 in South Asia and become a turning point. More awareness and exposure of the agenda behind Musharaffs enlightened moderation increases the possibility of a South Asian 9/11, the day after which life will not be the same. Rather than stability, an increased support for the collaborating moderates will bring more turmoil as a result of the increased polarization in the society.
Faced with some unexpected challenges at home and abroad, the regime in Islamabad will initially try to go for the option of repression. With the failure of repressive measures, the regime might then attempt to lurch toward some democratic maneuvers. But in the turbulence added from external events and interference, democratic antics would not stand much of chance of maintaining the status quo. If Pakistans Gorbachev is alive, he will be a pathetic figure in this whole saga. He has nothing to offer that would place the Pakistan nation on the right track, except playing the role of a mercenary-in-chief of the final crusade. He will find himself standing as an arrogant disciple of something far worse than secularism at a time when evangelicals and Zionists (including the Bush administration) are busy shaping the world according to their apocalyptic religious perspective. Some analysts still argue that Bush does use religious language sometimes, but that is rhetoric because the same events would be happening if the oil fields were controlled by Christians or Jews or a secular state, who were not interested in selling oil to the USA. In fact, Bushs October 6, 2005 speech proves that the sitting administration wants to destroy Islam and turn it into a Christianity-like religion consisting of a few hallow rituals and strip Muslims of their values concerning morality, economy, social conduct and political ideology. Moreover, we know that Saddam Hussain was a lame duck. He was prepared to surrender anything to come back to the former days of glory. For the US, oil, particularly Iraqi, was not a problem at all. Anything can spark the South Asian 9/11 and a subsequent movement. It could be a direct foreign intervention after miscalculating the softness of the high value target (chapter 8) or it could be sparked internally on general issues of concern, such as unemployment, poverty, privatization, price hikes and repression of the suffering masses. In the former case, Pakistanis will learn and react the way Iraqis or Afghans are reacting after being pushed against the wall. In the latter case, the demands for addressing general issues will rapidly attain a political and ideological character in view of the greater realization of the objectives behind the war on terrorism, enlightened moderation, wars for liberation and winning the heart and minds of Muslims. After lying about Weapons of Mass Destruction in Iraq in order to justify the countrys invasion and occupation, Bush now openly claims that his revised objective is to not let Muslims establish a radical Islamic empire that spans from Spain to Indonesia.[22] It would enter the political plane and then the whole system that is structured to support the 21st century crusade will become a threat to its own survival. Such an upheaval would actually lead to a real breakup of the elite, military and feudal class lines and the very system they are exploiting to suppress the masses and serve the interests of the imperial-capitalist order. This whole process will unravel in ebbs and flows, depending on the developments on the external and internal fronts. The masses will learn through the experience and the rapidly changing objective situation on both fronts. The helplessness described in chapter 4 will lead to depression and desperation. As intentions of the totalitarians in Washington and London are exposed, no set of peculiar gadgets, gimmicks and cover ups will help conceal the reality to clutter the political horizon of society with falsehoods. The revolutionary storm of a mass upsurge will wash them away. What we witness at the moment, from liberalism on the left and reformism on the right, from secularism to moderatism, are all different sorts of peculiar smokescreens blown up to cover up despotic dictatorships at home and bloody interventions from outside. The objective of these cover-ups is to hinder and discourage the masses in Muslim countries from establishing an alternative system based on the message of Islam. But this is what will happen as a result of approaches undertaken to sustain the corrupt order.The oppressed masses of Pakistan have suffered through this ordeal of democracies and dictatorships. These are political superstructures of an outdated, exploitative and rapacious socio-economic system of the former colonialists, sustained by the present totalitarians and their global financial institutions. Under the dictatorship, the masses yearned and fought for democracy. The political leadership fooled them into the delusion that democracy would solve all their problems. But it was all loot and plunder. Their miseries intensified. Religious parties also exploited religious sentiments of the masses who cannot tell the differences between them and other exploiters of the godless order imposed on them. With the continued suffering, they have also learnt from the hard school of experience that none of the exploiters in the political parties has a strategy to steer the masses towards establishing a just socio-political and economic order based upon the teachings of Islam. The helpless masses are quiet but their eyes and ears are open. And they are thinkingdeveloping a new consciousnessa revolutionary one that will inevitably explode unto the scene. Some readers may wonder, from where such a spark would appear to galvanize the masses in such a state of total despair and helplessness. The answer to this lies in the October 8, 2005 earthquake in Pakistan, which according to a broad assessment by the World Bank and Asian Development Bank took lives of more than 86,000 people and left 350,000 homeless (Reuters, November 8, 2005). It exposed the worst face of the so-called government and its feet of clay. And the same exposed the potential and the spark in the masses which led to the creation of Pakistan in the first place. According to the reports thousands of Pakistanis were willing to travel all the way to the far flung areas in the quake hit areas of Balakot or Muzaffarabad to deliver relief goods but they were reluctant to hand over anything to any government agency. So much for the trust in the government and credibility of its institutions! To the contrary, masses were willing to give to such organizations as Jamaat-ut-Dawaah, the Jamaat-i-Islamis Al-Khidmat, Al Badr, Al Rasheed Trust, Al Mustafa Trust, Tanzeem-e-Islami and others which are wrongly labeled as Islamist organizations and portrayed as enemies of civilization.The earthquake also exposed the lack of trust in Pakistan army as a credible institution. Ayaz Amir, writing in Dawn, confessed: Having been in uniform myself, I say this with a heavy heart. Why have things come to this? In 1971 wherever we went people greeted us, waved at us, gave us food and offered help. Helping the army was considered a privilege and even when Dhaka fell and our eastern command laid down its arms, they didnt blame us soldiers, they said we had been stabbed in the back. People held Yahya Khan and his coterie (and their serious tippling) responsible for the debacle, not the army as a whole. It all seems so long ago. [23] There is a big difference between criticism of Bushs response to the destruction in New Orleans in the wake of Katrina and criticism of the so-called government of Pakistans response to the earthquake. That the government was slow to respond immediately after the event is even admitted by General Musharraf. What is alarming, and quite difficult to understand for impartial observers is: the governments continuing failure to treat this disaster on a war footing. Anything by the name of government is not to be seen in the quake-hit areas. But newspapers are full of the exploits of Shaukat Aziz and his army of cabinet ministers. Seen against the backdrop of what has actually happened, this craze for publicity looks positively obscene. [24] Musharrafs regime self-praised its work. Around the clock, the state-controlled Pakistan Television (PTV) showed pictures of press briefings, interviews and visits to the disaster zone by government officials, ministers, the prime minister and Musharraf. As usual, PTV acted as a mouthpiece of the regime, with absolutely no criticism of the weaknesses of the relief efforts. Reporters mostly talked with survivors at aid distribution facilities and at hospitals in Islamabad, and only aerial views of the remote villages were screened. Government officials were unhappy with the coverage of private channels, which showed live interviews and the views of survivors. There were reports of the media being denied entry to certain areas.[25] Ayaz Amir compared the situation to the Hamas phenomenon happening in Pakistan, where organized authority (in the case of Hamas, the Palestinian Authority, in our case, the organs of government) able to do very little, while the burden of social work (in this case relief work) is taken up by Islamist organizations. What this portends is obvious. Analysts claim Musharrafs external battle, to be seen to be tackling fundamentalism, will now be overshadowed by his domestic battle, to placate Muslim hardliners within his own military and government who are angry at his apparent failure to lead his country in its time of need.[26] Others are totally shocked with what the Islamic groups are doing. Writing in Slate Magazine, Mahnaz Ispahani expressed his concerns in these words: Poised to take advantage of the governments inability to cope with the disaster are the Islamist parties and their extremist cousins.[27] While expressing fear for the sitting regime, Hassan Rizvi, a political analyst said: The militants are taking matters into their own hands and winning over members of the public on the ground. Their popularity will soar in these regions as a result and the government will appear directionless. It is a very dangerous situation.[28] Just two days after the earthquake, when the governments inability to move its resources in the services of its own people was not even known to anyone in advance, Stephen Cohen told his host at the NPR Morning edition on October 10 that Musharraf now faces a deeply uncertain future: Pakistan is unstable as a government and a society. This is often the case with one-man rule, and especially one-man rule in which serious people - al-Qaeda and its allies inside Pakistan - are trying to kill him. These people are all his enemies and now the public are angry at his response to a major disaster.[29] This type of propaganda from outside will intensify with the decrease of popularity of stooges working for their imperial masters. Not only the masses will realize the truth but also leaders of the religious political parties will realize the futility of establishing Islam through un-Islamic ways and means. If they dont, under the changed circumstances it would not be difficult for new leadership to emerge. The public response in the wake of earthquake shows the spark among the masses is still alive. They are patiently waiting and observing the state of affairs in which democracy is as impossible as living by Islam; where ending the US interference is as impossible as getting rid of military dictatorship. After 58 years of deception and oppression, it matters little if this explosion is triggered by an Iraqi style invasion from outside or a sparked from within. This is the verdict of history, it is the universal law. Tyranny may be prolonged for some time, but it can not endure forever. Similarly, Muslims can deviate from the right path and the ultimate Islamic objective, but they cannot be committing shirk[30] upon shirk; living under a secular system;[31] living by man-made laws;[32] thriving on Riba;[33] seeking protection from those who have openly declared a war on living by Islam;[34] supporting the enemies of Islam in butchering fellow Muslims;[35] classifying Muslims into different groups and introducing new forms of Islam that are not based on the sound principles of the Quran and Sunnah,[36] and still not only deceiving themselves to be living in an Islamic republic, but also hoping to see it survive despite undermining it both physically and ideologically. The Pakistani people can always change their course and hope for the best. But the peoples stubbornness to stay the course and all the aforementioned factors, along with the Musharraf factor, does not bode well for the future of Pakistan. Unless Musharraf is stopped in his tracks and both the nation and the political leadership make a 180 degree turn to untangle themselves from the American web and establish a model state according to the vision of the founding masses, the more likely the demise of Pakistan seems. Note: For the 36 references in the above text, please refer to Abid Ullah Jan's book, The Musharraf Factor: Leading Pakistan to Inevitable Demise. | |||||||||||||||||||||||||||||||||||||||||
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